内容简介
红色轿车司机在空无一人的高速公路上独自驾车，一辆神秘的皮卡车出现了。一路跟随红色轿车，随着红色轿车司机的让步，皮卡车司机彷如发疯一般追逐戏弄着红色轿车，甚至还要把他逼上绝路。在被逼无奈的情况下，轿车司机只得与这辆要置自己于死地的皮卡车展开斗智斗勇。
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◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎8.4▶灿烂这一刻
余梦辉（张敬轩 饰）是学校的拉丁舞老师，带领着校队参加了一场十分重要的比赛。领导要求余梦辉和他的舞蹈队必须在比赛中拿下三连胜，这几乎是不可能完成的任务。然而，余梦辉却不愿意放弃希望，而是变本加厉的训练手下的小队员们，最终奇迹没有发生，余梦辉还因为他严苛的教学手段和家长起了冲突。 之后，心灰意冷的余梦辉选择了辞职返回乡下，在那里，余梦辉结识了舞厅老板蓝姨（郝蕾 饰）。让他没有想到的是，他曾经的小队员们竟然追随着他的脚步也来到了这里。在蓝姨的鼓励与帮助之下，余梦辉重新振作了起来，决定向舞蹈大赛发起新的挑战。
◎4.5▶腐蚀
抗日战争时期，一个青年女子由于追求物质享受而堕入敌特组织，干了一系列特务勾当。最后，当她在临难不屈的共产党员的精神感召下，有所觉悟时，却被敌人杀死。 影片根据茅盾同名小说改编。在40年代后期，影片编导曾计划把作家茅盾这一创作于40年代初并在当时产生广泛影响的作品搬上银幕，因政治环境不允许未能实现。 上海解放后，文华影业公司将其列为重点剧目投入摄制。影片对女主人公赵惠明的处理，创作者曾经过认真考虑。赵惠明是特务，又是失足者。她是个思想性格复杂、内心冲突激烈的人物。 影片于1950年冬上映，受到观众欢迎。不久报刊有文章提出影片对赵惠明“过于同情”的批评，认为与当时正在开展的镇压反革命运动方针政策不相吻合。影片即不予放映。
◎5.9▶鬼子来了
第二次世界大战期间，中国河北挂甲台村的农民马大三（姜文饰）在日本人的统治下过着平静的生活。一个晚上，游击队绑架了日军陆军士兵花屋小三郎（香川照之饰）和翻译董汉臣，把他们捆绑塞入麻袋放在马大三家里，并吩咐马好好看管，几天后的大年三十来带人。马大三和村民战战兢兢地看守两人，花屋小三郎和董汉臣数次发出求救信号，皆被村民化解。半年过去了，村民们担心事情暴露，却又不敢把花屋等放了。 马大三最终被董汉臣说动，把花屋和董送到了日军宪兵队驻地，以换取粮食。日军宪兵军官酒冢猪吉是花屋的同乡。他表面上对马等人客气，但背后指责花屋让皇军蒙耻并殴打了他。宪兵队整队去马的村子里和村民联欢送粮，酒到酣时却乍露杀机。
◎6▶新唐山大兄
唐山（甄子丹 饰）留洋学得医术后归国，与助手刘国邦在上海闸北的贫民区开设西医诊所。当地斧头帮恶霸于老七（于荣光 饰）为了得到一块地皮，经常带人殴打村民，唐山与刘国邦出手制止行凶，又义务诊治受伤村民。为制止于老七，唐山拜访了那块地的主人——自己在英国时的老师西蒙，以为西蒙工作为代价，唐山保住了村民的土地。于老七的妹妹于小倩（朱茵 饰）多年来患有喉疾，不能说话，笃信狐仙的于老七以为求仙可令妹妹痊愈，排斥西医治疗，小倩机缘巧合结识唐山，后者的诚意打动了小倩，令其接受了手术。与此同时，贫民窟中的孩子们陆续失踪，唐山发现此事的幕后主使是斧头帮和西蒙，一场恶战在所难免。
◎9▶罪途3之正义规则
本部影片是《罪途》系列三部曲的最后一部，讲述了为了找出车上的凶手，何赫请刘惜之进行尸检，经过一番排查，他们注意到先前被忽略的大豆酒。随着列车重启上路，他们是否能够找到真相？而这真相又将如何引出凶手？
◎4.1▶朵拉或我们父母的性神经官能症
智力残障的十八岁少女朵拉在母亲停止其精神治疗药物后仿佛从冗长的沉睡中醒来。她开始对自己的身体、感官甚至性进行探索。她的探究与渴求让父母惊讶不已，而更让他们震惊的是女儿居然和一个市集小商贩有染。怒不可遏的父母并不能阻止一切的发生。随着事情的恶化，所有人都必须开始重新审视 人与人间的关系、自我的主导、信任与妒忌……
◎9.7▶弗兰肯斯坦计划
卢迪（凯内尔·穆德卢佐 Kornél Mundruczó 饰）从小就成长在孤儿院中，他刚一出生就被父母无情的抛弃了，从来都没有感受过亲情的滋味。17岁时，对父母的思念在卢迪的内心里愈演愈烈，他决定动身去寻找他们的踪迹。但很快，残酷的现实就让卢迪知道，他的存在对于他的亲人们来说或许并非一件好事。 一次偶然中，卢迪得到了一次试镜的机会。导演被卢迪身上所散发出来的阴郁气质深深的吸引了，认为他就是扮演自己电影里角色的不二人选。可是造化弄人，导演并不知道，眼前的这个年轻人，正是他早些年间抛弃的儿子。
◎3.3▶星之子
芦田爱菜扮演初中三年级的女主人公千寻，故事讲述父母为了拯救出生后就病弱的千寻，相信了某个“可疑的宗教”，这种信仰逐渐让家族崩溃。
◎5.2▶墙头马上
《墙头马上》，元朝剧作家白朴作。主要写李千金与裴少俊相爱而私自结合，后被裴父发现赶出，最终团圆的故事，塑造了敢于反抗封建礼教的李千金这一形象。共四折。 剧情是：尚书裴行俭的儿子少俊，奉唐高宗命去洛阳买花。一日经过洛阳总管李世杰的花园，在马上看见他家女儿倚墙而立，便写诗投入。李千金写了答诗，约他当夜后园相见。少俊果然从墙头跳入，被李千金乳母发现，令二人悄悄离去。少俊携李千金回到长安家中，将她藏在后花园。两人共同生活了七年，生子端端六岁，女儿重阳四岁。 清明节，少俊陪同母亲外出祭奠，裴行检因身体欠佳留在家中，偶然来到花园，碰见端端兄妹，询问后得知始末。裴行检认为李千金行为失检，命少俊写休书赶李千金回家，却留下了两个小孩。李千金回到洛阳家中，因父母已亡，在家守节。后来裴少俊中进士，任官洛阳令，并将父母迎至任所，他欲与李千金复合，李千金怨恨他休了自己，执意不肯。这时裴行检才知李千金是他旧交李世杰之女，以前也曾为儿女议婚。一番说明与求情之后，李千金这才原谅了他们，夫妇二人破镜重圆。 《墙头马上》全名《裴少俊墙头马上》，有明脉望馆藏《古今名家杂剧》土集本、《元明杂剧》本、《元曲选》乙集本、《柳枝集》本、《元人杂剧全集》本。昆曲，京剧皆有此剧。
◎7.2▶先锋2019
一个名为希尔兹·格林（Shields Green）的奴隶，因儿子被白人拷打而报仇杀人，不得不向北方逃亡。辗转之下遇到了弗雷德里克·道格拉斯（Frederick Douglass）和约翰·布朗（John Brown）。并在1859年追随约翰·布朗（John Brown）发动了哈珀斯渡口起义，打响了南北战争的前奏。本片根据希尔兹·格林(Shields Green)的真实事迹创作。
◎5.9▶岸边之旅
独自生活的钢琴教师瑞希（深津绘里 饰）曾经拥有幸福无忧的生活，但是自从三年前丈夫薮内优介（浅野忠信 饰）失踪后，一切发生了改变。某个晚上，正准备做吃的瑞希，突然目睹优介由外面走了进来。而接下来的话语更令她吃惊，原来三年前担任牙科医师的丈夫被诊断患有绝症，他不声不响离家出走，寻找一个安静的地方安然死去。某种执念让他以活生生的形态出现世间，并历经三年跋涉回到了家中。在优介的提议下，半信半疑的瑞希和丈夫踏上了回溯这三年来的寻家之旅。路上他们遇到了曾经照顾过丈夫的人，夫妻二人心底的秘密交替浮现，他们终于能够坦然地面对彼此了…… 本片根据汤本香树实自2009年在《文学界》上连载的同名小说改编。