搜全网影视
精武之拳战江湖封面

LATEST · 电影

精武之拳战江湖

42018剧情
主演
金淩锋/金淩熙/黄浩鸣
导演
暂无
语言
暂无
地区
大陆
STORYLINE

内容简介

《精武之拳战江湖》讲述了出生在单亲家庭的男主雷诺,从小习武并立志成为武术界的佼佼者但是母亲更希望他能投身影视,成为新一代的功夫巨星。由于母亲身体不好,雷诺不得不靠自己的功夫替别人做事,赚钱为母亲治病,好兄弟震东得知雷母病重,便介绍雷诺去拳场打拳赚钱,没想到得罪了拳场黄老板。在黄老板的威胁下,雷诺只好在黄老板手下做事替他打拳赢钱,然而一次意外雷诺败给对手,这让黄老板损失了不少,为此雷诺也迎来了危机……

剧情大陆
YOU MAY ALSO LIKE

相关推荐

洛杉矶大暴乱◎3.4

洛杉矶大暴乱

在 1992 年罗德尼-金判决后的洛杉矶暴动中,一名店主必须从愤怒的暴徒手中救出自己的儿子。

阴阳镜◎3

阴阳镜

宋真宗晚年,青春年少的包拯和好友公孙策,一同破获一起尘封多年冤案。女主角月亮十多年前,全家被奸人所害,为了翻案,打听到传闻中阴阳镜能断是非真假,于是去墓地盗取,结果触碰机关导致展昭被困,为了将其解救,必须破解地穴里的各种机关算术。一筹莫展的月亮刚好遇到聪慧过人的包拯,巧设伎俩利用鬼怪传说,想引包拯去地穴救展昭。但包拯心中秉持正义、公平,从不相信鬼怪传说,救出展昭后,月亮拿到阴阳镜后,坦白自己一家遭奸人所害的事实,凶手还在逍遥法外。为了翻案包拯,利用阴阳镜的传说,使得案件重演,凶手心绪恐惧坦白从宽,认罪伏法。从此,年少的包拯一举成名,所代表的公平、公正和正义的形象,慢慢被民众熟知,被民众所拥戴。

玻璃少女◎8.6

玻璃少女

迷幻少女遇著過氣公安老頭,未必是貓捉老鼠累鬥累,也可以是從老前輩身上學會認識自己。阿 P 為追阿初欠她的債,偶然與阿初的外公相遇,兩個生活態度南轅北轍的人,就是這樣在荒謬的處境中相互學習。阿P在當中看見年青一代的無奈:十六歲的迷途青春、愛情的無助、軟性毒品的蠶食、面對父母失敗的婚姻、自己渾噩的前途....阿初無故失蹤,又是否因抵受不了同樣殘酷的青春?世情像玻璃,有時看得透,有時不,相同的只是:兩者同樣冰冷易碎。  The second feature from Hong Kong indie director Carol Lai is about the vulnerability of youth, made even more fragile by the vulnerable world of the adults. Grandpa Wu used to be a policeman in Mainland China and has now retired to a life of seclusion on an outlying island. One day, her daughter calls him up and reports that his granddaughter Ah Cho is again missing. The old man hits the road again, in search of the young girl. Then P, Ah Cho's best friend, emerges out of nowhere and heads Wu's search, leading the old man into a series of strange encounters in the uncharted world of frustrated youth.  Source 25th HKIFF (2001)

贝拉的魔法◎8.1

贝拉的魔法

坐在轮椅上,之后的人生只能靠它代步的蒙特(摩根•弗里曼 Morgan Freeman 饰)对人生不再抱有什么希望。曾经的知名作家因为妻子的离世而灵感不再,整日与酒为伴的蒙特让侄子对他放不下心来,于是为他找了一个僻静小镇的小木屋,让他在这里散心养生。搬到这来的蒙特起初对什么都没有的小镇很不满,终日酗酒。而隔壁奥尼尔家的三个小女孩及她们的母亲(维吉妮娅•马德森 Virginia Madsen 饰)引来了蒙特的注意,随着和她们接触的加深,蒙特喜欢上了这一家,从中也渐渐拾得了生的乐趣;而奥尼奥家的三姐妹从蒙特身上得到了父爱和关怀,而她们的母亲也再次感受到爱情。  一切都在朝着好的方向发展着,哪怕当下仍是黑暗,但黎明终究会来到,在救赎与被救赎中,蒙特及奥尼尔一家得到了治愈。

方程式恋爱◎4.4

方程式恋爱

本作品通过表现一对年轻男女在追求梦想的同时发生了恋爱的故事,展示了在工作,恋爱、以及生活中情感的重要性。男主角程旭坚信的数据分析是一个意向,代表着严谨客观的绝对理性。女主角穆思热爱的蛋糕,是一个意向,代表着感性。两人发生的爱情也是一个意向,代表着全部的情感生活。虽然客观的数据绝对坚实可靠,但数据分析并不是生活的全部。人类终究是拥有感情的生物,情感的丰满才是幸福生活的必要条件。无论是对自我得价值判断的坚定信念,还是对梦想的执着追求亦或是相互吸引扶持的恋爱关系都是情感的一种表现方式,完整而美好的感情构建是要在理性的基础上不失去人性,在感性的基础上不失去理智,只有两者的和谐共存才能带来美好的生活。

班亚和蕾雨 3◎8.8

班亚和蕾雨 3

《班亚与蕾雨3》是一个班亚与蕾雨演绎的第三部电影。在这一集,蕾雨和她的小伙伴们参加当地的寺庙在功德的印度之旅。其间,却不小心从组中分离出来。当蕾雨试图找到他们的集团,他们遇见了几个可怜的生活似乎比他们更糟的印度儿童。友谊和冒险就此发生…

怒海沉尸◎4.7

怒海沉尸

汤姆(阿兰·德龙 Alain Delon 饰)是一个穷小子,最近,一桩好差事找上了门,好友菲利普(莫里斯·荣内特 Maurice Ronet 饰)的富豪父亲找到了汤姆,希望他能够替自己找回成日在外风流潇洒的儿子,作为回报,汤姆将得到价值不菲的报酬。  循着菲利普的踪迹,汤姆来到了拿布里,见到了菲利普和他的未婚妻玛奇(玛丽·拉福莱 Marie Laforêt 饰)。菲利普纸醉金迷的生活让汤姆十分羡慕,玛奇的美丽和温柔更是摄取了汤姆的心魄,一个邪恶的念头应运而生。一次出游中,汤姆设计杀死了菲利普,之后,为了掩盖罪行,汤姆又杀死了菲利普的好友。一个谎言,要用无数个谎言来掩盖,在得到了自己想要的一切后,汤姆终将面临审判。

孤注一掷1969◎6.3

孤注一掷1969

由美国帕洛玛影片公司出品,导演悉尼.波拉克。三十年代初,正值美国经济大萧条时期,洛基为好莱坞举办百对舞蹈选手马拉松大赛,在这些选手中,每个人的目的不同,有的为了赚钱,有的为了能上电影,有的则感到无聊才来参赛。几个星期过去了,几对主要竞争者都遇到了不同的意外问题……  影片以写实的手法,通过反映各色人物的心理,表现出美国社会存在的矛盾。纵观整个影片,情节安排、技巧处理、演员的表演都算是出色的,曾获第42届(1969)最佳导演等9项提名,结果只获得最佳男配角1项金像奖。

恋爱裁判 恋愛裁判◎4.6

恋爱裁判 恋愛裁判

改编自新闻报道《对前偶像女性下达赔偿命令》,讲述偶像团体“Happy☆Fanfare”正在迅速攀升至人气巅峰,其中人气No.1、担任C位的山冈真衣(齐藤京子饰),偶然重逢了中学时的同学间山敬(仓悠贵饰),两人一拍即合、陷入恋情。真衣在偶像身份与恋爱之间挣扎不已,某次事件促使她冲动地奔向间山敬……8个月后,真衣被事务所召唤上法庭,以违反“恋爱禁止条款”的合同为由被起诉。由吉田(津田健次郎饰)担任社长、早耶(唐田英里佳饰)担任经纪人的事务所,将这段恋情诉诸法庭。

异国原乡◎7.6

异国原乡

来自非洲象牙海岸的单亲妈妈萝丝带着两个儿子让和欧吉斯特搬到了巴黎郊区。从80年代到如今,这个家庭经历了组建和分解,跨越时空,一同寻回亲情和记忆。影片分三个篇章来讲述母子三十年间的成长经历,分别从妈妈、大儿子和小儿子的视角切入这个普通家庭努力融入异乡生活背后的种种艰辛。 萝丝希望给孩子最好的生活,对个人价值也有所追求,在平衡自我和家庭时却常常感到力不从心,融入当地主流社会的努力有时也得不到孩子们的理解;哥哥让到了青春期,父爱的缺失也让他不知如何处理自己的感情,逐渐封闭自己;弟弟欧吉斯特在成长过程中目睹家庭的变化,对哥哥被送走的决定深感失望,成年后他选择独自生活,但内心却依然孤独。

关于在短时间内的某几个人的经过◎3.4

关于在短时间内的某几个人的经过

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

妈妈别哭2012◎5.9

妈妈别哭2012

《妈妈别哭》是继《熔炉》之后又一部韩国现实主义力作,入围了第17届釜山电影节的广阔镜单元。  本片改编自现实中“得知女儿因为被男学生们强暴而自杀的妈妈亲自为女儿报复”的残忍故事。  刚和丈夫离婚准备重新出发的刘琳(柳善 饰)在告别不幸婚姻后原本打算带着刚升为高中生的唯一女儿 柳银雅(南宝拉 饰)重新开始。两人相依为命过着简单平静的生活。但不幸从天而降,银雅竟然选择在自己生日的那天自杀,这也摧毁了刘琳最后的精神支柱。某天,她通过银雅的同学赵翰(申东浩 饰)知道了女儿惨死的真相:在学校遭到多名男同学的强奸,加害者却因未成年人的身份免于受到处罚,对这一结果无法承受的银雅选择了自杀。此后,刘琳受到了前所未有的打击,再不相信法律的她决定无论用何种方法,自己来帮女儿报这个仇,并驱使着她一步步走向无法挽回的结局......