内容简介
年轻女子（琼·芳登 Joan Fontaine 饰）初遇曼德利主人德文特（劳伦斯·奥利弗 Laurence Olivier 饰）是在海边的悬崖边上。她以为德文特要跳海自尽，大叫一声，让德文特生气不已。然而，接下来的二人相识继而相知的经历让他们堕入爱河，结为伉俪，女子成为了曼德利庄园的女主人。 幸福的生活眼看就要铺开，这个新婚妻子却遭遇到了阴森的“寒流”。她发现这个庄园到处可见德文特前妻丽贝卡的影子，她的名字，在家具留下痕迹，更令新婚妻子不安的是，管家丹佛斯太太，更是念念不忘丽贝卡，对这个新来的主人充满仇恨。就连丈夫德文特，也不愿意解释这一切，仿佛他的内心还有旧情。 丽贝卡犹如梦魇般弥漫在曼德利庄园，事情开始变得越来越复杂。
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◎3.6▶以鹰之名
Based on author Helen MacDonald’s well-received New York Times memoir of the same name, the true story follows Helen (Foy) who, after losing her beloved father (Gleeson), finds herself saved by an unlikely friendship with a stubborn hawk named Mabel. Through the bond, Helen rediscovers the beauty of being alive.
◎4.9▶伊比利亚的派对
性格孤僻的男孩塔塔，跟父亲、妹妹和奶奶一起生活在一个怪诞、神秘的村庄里。塔塔的父亲是村长，妹妹正在上小学，他们一家靠卖羊奶为生。塔塔和羊奶加工厂的女司机巫行云相爱，性情古怪的巫行云一直想拍电影成为大明星，她试图加入一个到城里拍电影的神秘剧组但被拒之门外，塔塔很希望帮她实现梦想却无能为力。巫行云决定去参加伊比利亚的派对，实现自己的巨星梦。她走了以后，塔塔变得愈发孤独，只有驴在默默地守护着他。而在分别前，巫行云把村子里一个关于羊奶的秘密告诉了塔塔。
◎3▶武士兰士诺
故事发生在寻找圣杯的最后几天，当亚瑟王的武士们策马穿过一片充满黑暗、险象环生的丛林，一无所获回到卡默洛特（亚瑟王的宫殿）后，他们的队伍被解散，士气顿失。在他们中间，一位名为兰斯洛特的武士，对此次失败感到深深自责。他认为正是他和格温娜维尔皇后的偷情摧毁了这次神圣的使命。失败的阴影笼罩着一切，辉煌华丽的宫廷呈现出一个即将结束的年代的衰败气象。
◎7.3▶开国将帅授衔1955
影片以1955年9月底全军第一次实施授衔授勋这个重要的历史节点为主线，同时将开国领袖们与开国将帅们在不同的革命历史阶段中的闪回穿插其中，充分展示了夹述夹议夹闪回这种重大革命历史题材影片创作的较为新颖独特不为多见的叙事风格。既有恢宏的波澜壮阔的战争场面，又有人物生离死别细致入微的情感表现，二者有机结合产生出了革命的英雄主义与革命的乐观主义精神。 人物个性鲜明栩栩如生，历史事件真实可信有据可查。浓缩展示了中国人民解放军自八一南昌起义之后的历史篇章。
◎6.4▶所罗门
David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses You shall have no other gods before me. At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. 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◎8.1▶铁窗喋血
Lucas Jackson（保罗•纽曼 Paul Newman 饰），一个越战的退伍兵，在一个喝醉酒的夜里拆掉了镇上的停车计时器而被判两年的监禁。一开始，他就挑战监狱里的领袖人物Dragline（乔治•肯尼迪 George Kennedy 饰）。Dragline个头比Lucas大得多，把Lucas打得毫无还手之力，但Lucas却一直拒绝屈服，因此赢得了Dragline的尊重。而在监狱的扑克比赛中，Lucas屡屡取胜，得名Cool Hand Luke。Lucas的母亲和侄子的来访让他备受鼓舞，虽然他在监狱里要忍受许多恶劣的环境和非人的待遇，但他依旧对前途充满了希望。然而母亲的逝世却让他陷入了深深的痛苦。他比之前更想要逃狱，然而一次次的失败，和监狱长的无情，让他的路越来越难走…… 本片获奥斯卡最佳男配角奖。
◎5.7▶群体恶行
影片讲述了住在一栋老公寓楼的三名住户怀疑他们那令人毛骨悚然的邻居是一名连环杀手，在根据他们的怀疑采取行动后，他们偶然发现了一起价值数百万美元的艺术品盗窃案。
◎4.1▶西洋镜
喜欢捣鼓新鲜玩意的刘京伦（夏雨 饰）是丰泰照相馆的伙计，偶然一次机会认识了来北京放影戏的英国人雷门，银幕上的会动的影像使让这个年轻人着了迷，于是他便背着掌柜和亲人跟着雷门一起拍影戏放影戏。影戏的放映抢了伶界大王“谭贝勒”的热闹，不过他依然对这种洋人的玩意嗤之以鼻。一次进宫给慈禧太后祝寿时放映机意外爆炸，雷门因此被赶出中国，刘京伦心灰意冷之时只能重回丰泰照相馆当伙计。然而雷门从英国寄来的一些胶片，胶片里记录着他们当初在街头巷尾拍摄的北京城日常生活，刘京伦对于影戏的热情又重新被燃起。后来，便有了中国的第一部电影《定军山》。 影片取材于真实历史事件，讲述了中国电影诞生的历史。此片在第三十七届台湾金马影展上获得最佳改编剧本奖。
◎4.5▶玩偶1968
The Doll is an adaptation of the novel, The Doll (novel) by Bolesław Prus, which is regarded by many as one of the finest Polish novels ever written and, along with Pharaoh (novel), made Bolesław Prus a potential candidate for the Nobel Prize in literature. The influence of Émile Zola is evident, and some have compared the novel to Madame Bovary by Gustave Flaubert; both were Prus's contemporaries. The movie, however, may be more compared to Stendhal's Le Rouge et le Noir, (The Red and the Black). The Doll constitutes a panorama of life in Warsaw between 1878 and 1879, and at the same time is a subtle story of three generations of Polish idealists, their psychological complications, their involvement in the history of the nineteenth century, social dramas, moral problems and the experience of tragic existence. At the same time this story describes the disintegration of social relationships and the growing separation of a society whose aristocratic elite spreads the models of vanity and idleness. In the bad air of a backward country, anti-Semitic ideas are born, valuable individuals meet obstacles on their way, and scoundrels are successful. This poetic love story follows a nouveau riche merchant, Stanislaw Wokulski, through a series of trials and tribulations occasioned by his obsessive passion for an aristocratic beauty, Izabela Lecka, played by the famous Polish actress, Beata Tyszkiewicz. Plot As a descendant of an impoverished Polish noble family, young Wokulski is forced to work as a waiter at Hopfer's, a Warsaw restaurant, while dreaming of a life in science. After taking part in the failed 1863 Uprising against Tsarist Russia, he is sentenced to exile in Siberia. On eventual return to Warsaw, he becomes a salesman at Mincel's haberdashery. Marrying the late owner's widow (who eventually dies), he comes into money and uses it to set up a partnership with a Russian merchant he had met while in exile. The two merchants go to Bulgaria during the Russo-Turkish War of 1877-78, and Wokulski makes a fortune supplying the Russian Army. The enterprising Wokulski now proves a romantic at heart, falling in love with Izabela, daughter of the vacuous, bankrupt aristocrat, Tomasz Łęcki. In his quest to win Izabela, Wokulski begins frequenting theatres and aristocratic salons; and to help her financially distressed father, founds a company and sets the aristocrats up as shareholders in his business.The indolence of these aristocrats, who secure with their pensions, are too lazy to undertake new business risks, frustrates Wokulski. His ability to make money is respected but his lack of family and social rank is condescended to. Because of his help (in secret) to Izabela's impecunious but influential father, the girl becomes aware of his affection. In the end she consents to accept him, but without true devotion or love.(wikipedia)
◎4.1▶同流合乌
香港导演云翔第6部作品。多梦的文艺青年高劲轩，遇见苏格拉底式的老师明镜台，深深受到一种莫名的吸引，和女友祖儿的世界，从此天旋地转。在这个寻找内心真爱和性向依归的青涩旅程中，劲轩时不时感觉自己受着三岛由纪夫文学世界的召唤，那个目的地，似近实远，似远实近，瑰丽、壮烈，让他对明镜台有了一种飞蛾扑火般的憧憬。再加入美丽多情善解人意的神秘女郎诗韵，无界的精神清境，缠绵着凡尘的爱欲轮迴。 凭着对艺术的热爱和智慧的追求，是否足以在溷沌俗世中活出诗样的人生？她和他和他和她的不羁王国，不就是你们一直不敢追寻的乌托邦？
◎6.6▶好人大冯
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◎8.6▶姐妹无常
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