内容简介
A young girl discovers that her father has run up huge debts, when debt collectors take their house. In one day, Jindika must decide whether to help her father, or save herself before it's too late.
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◎4.4▶寻找老夫子
电影《寻找老夫子》主要讲述了一群涉世未深的孩子被招进书院读书，但他们还需经历半年的考核。在书院中，他们收获了知识、友情，也遭遇了挫折危险。半年后，在“寻找老夫子”的考核中，孩子们不仅顺利通过，更是揪出了书院潜藏的幕后黑手。
◎7.4▶超级人生
在这部影片中，杰森已经经过“超级礼品”的考验，承继 了爷爷瑞德十亿美元的产业，不过杰森过得并不好，他一边要办理爷爷的基金，一边还要和贪婪的亲属打官司，甚至连女朋友要出国的事都顾不上。女朋友走后，杰 森总算承受不住压力，跑去找爷爷的老友寻求协助。在那里杰森得到了一本爷爷的日记，为了跟爷爷相同拥有一个超级人生，他开始阅览爷爷的日记。日记从 1941年9月3日开端，那时爷爷瑞德仍是一个十几岁的孩子，他跟着另外两个人一同搭火车去外地营生。之后日记里还记录了瑞德做小帮工的阅历，他向他人请教成功的办法、遇到自个心爱的女孩、还有参军的阅历等等。这些曩昔就像放影片相同在杰森眼前逐个闪过。经过日记，杰森知道到爷爷从前也在金钱面前迷失过， 但他终究理解了亲情和家人才是最重要的产业。爷爷的曩昔带给杰森很大的牵动和启示，所以他也开端去发明归于自个的超级人生。
◎5.9▶金石盟
帕里斯（罗伯特·卡明斯 Robert Cummings 饰）和德雷克（罗纳德·里根 Ronald Reagan 饰）是青梅竹马的玩伴，虽然他们的性格大相径庭，但两人之间的感情却非常的要好。帕里斯爱上了医生亚历山大（克劳德·雷恩斯 Claude Rains 饰）的女儿卡桑德拉（贝蒂·菲尔德 Betty Field 饰），然而，卡桑德拉却被严厉的父亲软禁在家中，十分的痛苦。 那边厢，个性轻浮的德雷克邂逅了名为路易斯（南茜·科曼 Nancy Coleman 饰）的女子，当德雷克前往路易斯家提亲时，他因为自己的风流韵事而遭到了路易斯家人们的拒绝。之后，德雷克又遇见了兰迪（安·谢里登 Ann Sheridan 饰），虽然兰迪出身于一个非常贫穷的家庭之中，但是两人还是很快就坠入了情网。
◎9.3▶大奥 最终章
该剧设定在幕府为财政进行享保改革时期，有江户幕府“中兴之祖”、“暴坊将军”之称的德川第八代将军德川吉宗的时代，讲述作为他的精神支柱一直在背后默默支持他的侧室久免的人生故事。
◎5.9▶边缘
一名年輕醫師搬到寧靜的鄉下，不幸成為青少年黑幫的目標；幫派準備對他做出肇事逃逸的行為。他的唯一依靠是一個十四歲的女孩，但可能會在重要時刻成為致命的傷害。
◎8.3▶奥迈耶的痴梦
《奥迈耶的痴梦》改编自约瑟夫·康拉德1895年发表的处女作小说，影片在马来西亚取景拍摄，被《电影手册》评为2011年法国今年最受期待的新片之一。该片讲述了一位荷兰富商在马来西亚寻找黄金的故事。
◎3.4▶一车口罩
：总有一些措手不及的事情发生，但也总有一颗治愈的种子在人们心中生根发芽。
◎4.3▶遇见卡帕纳
Kapana is titled after grilled meat sold on the streets of Namibia. This charming romance is the first gay love story on film from Namibia, and tells the story of George, an openly gay office worker, and Simeon, a closeted kapana vendor. The men meet in a bar, flirt, and hook up. Both have differing views on being gay in a country with strict anti-gay laws. Simeon believes that his casual same-sex encounters do not make him gay. George, on the other hand, longs for something more than a one-night stand. Despite these differences, they start seeing each other, but it isn’t long before deep secrets put the men’s budding romance to the test. Don’t miss this one-of-a-kind love story that will give festival audiences a taste of queer life in Namibia.
◎6.8▶超能金刚男友
年轻男模大卫以自己的偶像，著名服装设计师奥斯卡为目标，全心投入模特行业，却在一次培训走台时意外摔倒而患上臆想症，从此认为自己是机器侠，到处“行侠仗义”。深爱他的女友朱莉和一群仗义的朋友，有模特公司的同事，还有为了戏剧梦不计报酬的小群演们……他们制定各种方案配合，扮成机器侠世界里的各类臆想出来的角色，从未戳穿真相，外界都以为朱莉才是患有臆想症的人，甚至差点招来公司对手的陷害。奥斯卡出于内疚也暗中相助。直到最后，一次阴差阳错间，大家在行动中碰到了真正的坏人，大卫为保护朱莉受伤昏迷……
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎6.2▶寂静山林
本片主要讲述一个留守老人独自等待孩子回来的艰辛历程，以及人们如何在政府的关心下去照顾他、帮助他，最终帮他走出内心的阴霾世界。
◎6.4▶贝尔斯通之狐
面对岁月挑战的老猎手，和自己收养的狐狸一起，彼此都成全了彼此的追逐。没有任何一部描写人与动物关系的影片具有如此的震撼力。