内容简介
1927年秋收起义失败后，毛泽东率工农革命军第一军第一师向南转移，途中遭到敌人的袭击，部队损失惨重。随后在决定部队去向的问题上，领导内部产生了很大分歧，最后毛泽东的意见得到大多数同志的支持，部队继续向南转移。到达永新县三湾村后，毛泽东对剩余部队进行了及时的改编，确立了党对军队的绝对领导。为建立巩固的革命根据地，扩大革命队伍，毛泽东提出应争取袁文才和王佐等地方武装势力。在此问题上，余洒度等第一批黄埔军校毕业的军官又与毛泽东产生了分歧，余洒度等人以去省里汇报为名逃离井冈山。毛泽东以诚相待，终于取得了袁文才的信任，毛泽东的部队驻进了茅坪，毛泽东由此找到了知音贺子珍。为进一步巩固革命根据地，毛泽东一方面继续争取王佐，一方面派何长工去省委汇报，寻找南昌起义失败后南下的朱德部队。很快王佐接受改编，加入了工人农革命军，壮大的队伍初战告捷一举拿下了新城。但在此时，省特派员周修明却责令部队改路去支援湖南暴动，还错误地传达省委指示，开除了毛泽东的党籍。不得已，毛泽东一面去中央申诉，一面出兵湖南。结果，军队遭到惨痛的失败，也丢掉了后方的根据地。毛泽东气愤不已，再次回到井冈山，经过浴血奋战，毛泽东与朱德的部队终于1928年4月28日在井冈山胜利会师。
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◎8.1▶海的盖子
真理（菊池亚希子 饰）回到了自己久违的故乡，在这里，她和前男友阿治（小林裕吉 饰）重逢了。真理告诉阿治自己决定在这里开一家刨冰店，这让阿治感到十分的疑惑。真理曾经是一名舞台美术工作者，对自己的事业十分的执着，究竟是怎样的原因让真理放弃了曾经的梦想呢？行动力极强的真理很快就开始了店铺的装修工作。 这一天，一位名叫小初（三根梓 饰）的女孩来到了真理的身边，小初的母亲和真理的母亲在大学时代是好朋友。小初因为一场意外，面部被火烧伤，留下了大面积的疤痕，这令她的内心饱受折磨。看到了小初痛苦的样子，真理决定拯救她，她邀请小初留在店里，和自己一起卖刨冰。
◎7.3▶即日启程
在塞浦路斯开餐馆的中年男人老崔（范伟 饰）回国跟妻子办离婚，却发现让自己后院起火的罪魁祸首是自己的朋友。老崔得知合伙人要卖掉塞浦路斯的餐馆，情场失意的老崔只想快点回到塞浦路斯挽救自己的事业。不料倒霉的事情并没有完，在老崔前往飞机场的途中，一个醉酒的女孩子小夏（居文沛 饰）忽然拦住了老崔的乘坐的出租车，好心的老崔本想只送小夏回家，没想后面却发生了一连串事情，搞到身无分文、护照失窍，曾至衣不遮体。情急之下，老崔只得和小夏合作，相互帮助，不料一波未平，一波又起，两人历经磨难，曾至还卷入到一场盗窃国宝的阴谋之中。在相处的过程中，两人的内心似乎也种下了一颗在渐渐发芽的种子…… 该片是“中影集团青年导演电影制作计划”启动的第一部影片。
◎9.6▶盲蛇
暂无简介，敬请期待
◎4.1▶河畔城市
The City on the River is a tragicomedy about the ultimate triumph of human virtues in the face of systematic, institutional inhumanity.
◎9.2▶杀戮部队
丹·克劳斯执导，基于他导演的同名纪录片，讲述美国入侵阿富汗期间，一名年轻士兵Adam目睹自己队上的其他新兵杀害无辜平民，考虑将他们报告给上级。而这支全副武装、越来越暴力的小队，也开始怀疑自己的队伍中有人背叛了他们。斯卡斯加德饰演的中士强迫Adam杀死平民，不然就杀死他。
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎8.6▶青爱
幼年丧母的季杰对父亲季十三积怨颇深，冲突不断。因沈坤的突然出现，季十三不得不将藏在心中十多年的秘密向季杰揭开，父子俩的矛盾在温情中化解。在青爱工程和中海大学公益社团的帮助下，季十三和季杰联手寻找沈坤。
◎3▶降魔天师
⻰渊王朝⾃建国以来，⻰渊帝赵禹⽂治武功，内平定叛乱，外铲除蛮夷，⻰渊王朝⼀⽚繁荣昌盛。浑天监察院司正⽩⼀童陪同⻄苑都护府孙都护，⼀同前往⻄苑调查蝗灾霍乱百姓之事。浑天监察院执掌观察天象，推算节⽓，制定历法之责，常常能从怪相中寻找到⾮同寻常的线索，因⽽破获了不少奇案，深受皇上赵禹的信任。历代司正古板⼜严肃，所到之处⼈⼈皆噤若寒蝉，俯⾸听命。⽩⼀童作为本代司正显得有些吊⼉郎当，除了折腾他的司盘和观星镜，看上去整天游⼿好闲。他的师⽗司空翀闲云野鹤不问世事，⼀⼼在监察院沉迷钻研。⽩⼀童和孙都护在调查蝗灾中查到⼀处矿洞，矿洞内⽣出⽆数蝗⾍肆意攻击洞内之⼈。⽩⼀童⻅事出诡异，与孙都护返回都城禀报.....
◎9.8▶黄金大劫案
伪满时期，时局动乱。关东军如狼似虎，革命组织救国会相机而动。在这片看似晴朗的天空下，绰号小东北（雷佳音 饰）的无业青年游走大街小巷，靠坑蒙拐骗混日子。偶然的机会，他意外得知了一个秘密，关东军将有一批黄金送往防护措施严密的大和银行，而以女影星芳蝶（小陶红 饰）为首的救国会成员决定夺取黄金，进而阻止日本人向意大利购买军火的计划。看在黄金的份上。小东北死皮赖脸要插上一脚。虽然凭借小聪明屡屡得手，可是他也给芳蝶等人带来不少麻烦。而他们的对手——关东军大佐鸟山幸之助（山崎敬一 饰）阴险狡诈，成为他们最大的阻碍。 夺取黄金的计划最终能否成功？
◎7.9▶网路杀手
潘亚是个电子情书之迷，而且希望找到心目中的一个白马王子，天天在电脑里游荡，有一天他看到自己有个理想的对象，于是天天与他上网．他们日久生情，对方想与她们见面，他们的见面越接近死亡的边缘．．．
◎9.1▶柳暗花明
退休教师格兰特（戈登•平森特 饰）与妻子菲奥娜（朱莉•克里斯蒂 饰）相依相守44年，两人一直过着平静而舒适的生活。可是优雅高贵的菲奥娜患上了老人痴呆症，她的记忆力开始衰退，更日渐严重。菲奥娜决定入住疗养院，深爱妻子的格兰特只好妥协。从未分开过的两人需要在菲奥娜住院后的一个月内不能见面。 当格兰特再次出现在菲奥娜面前，发现她仿佛忘记格兰特，并且与疗养院其中一名病人奥布里相爱了。面对这个突如其来的改变，令格兰特不知所措。就在这时候，奥布里离开了疗养院，菲奥娜对此感到十分不安。 格兰特找到了奥布里的妻子，说服她把丈夫送回疗养院，可是奥布里的妻子玛丽安不愿因高昂住院费用以致失去了现今的房子，房子是她的一切。 但最后玛丽安还是被格兰特的真情打动，不忍妻子心疼的格兰特把奥布里重新带回疗养院，菲奥娜的反应却使格兰特惊讶极了……
◎7.9▶搜救
寒冬季节，一组深圳游客家庭自驾进入东北长白山旅行，原本是其乐融融的旅行，却因父亲阿德的过失导致8岁的儿子不幸走失。阿德夫妇向当地相关部门寻求援助，搜救行动即刻展开。黄金救援时间24小时过去了，常规安全极限48小时也过去了，孩子却仍未找到。即使希望渺茫，搜救警察及雪域搜救队依然不离不弃… 生命的奇迹会出现吗？