内容简介
政府不顾民意反对，执意要将古老宁静的小镇变作一家大型化工厂的所在地，并言如此可以大大增加就业机会。有丰富企业管理经验、对党忠诚的Stefan Bednarz（Franciszek Pieczka）被任命着手这一切。小镇是Bednarz和妻子（Halina Winiarska）的故乡，两人多年前曾因一起事件离开，今Bednarz要妻子同去，被拒。 工厂建成之初，虽有居民抗议政府的暴行，但一切还算顺利。投入生产后，之前居民担忧的环境会日益糟糕等问题凸显，政府与居民的关系开始紧张，Bednarz做中间协调人几近憔悴。而电视台导演（Michal Tarkowski）对工厂的持续关注、助手（Jerzy Stuhr）将居民意见刻意过滤、被迫与当年迫使他和妻子远离故乡的旧敌搭档工作、女儿（Joanna Orzeszkowska）的渐行渐远等事情，则令他慢慢明白自己不过是一枚棋子，萌生辞职念头。
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◎4.4▶亲，别怕
小白（任鹏 饰）是一名作家，某日，他受邀给富豪高天（尹贵勇 饰）写自传，就此住进了一间地处偏远的诡异别墅之中。每逢入夜，空空荡荡的大房子里总会发生诡异的事情，幽怨的哭号和凄厉的尖叫不绝于耳，令小白十分恐慌。 小白向女友青青（杜雨辰 饰）求助，又结识了宅子中的女仆刘婆（王千航 饰），方才知晓自己住进的别墅竟然是传说中有名的凶宅。小白只有一个念头，那就是赶紧完成文稿，就此离开，然而，在此期间，他的身体却似乎不听使唤似的在房子里游走着，一步又一步的接近着封锁着过往和秘密的大门。当门扉开启，又会有怎样一番地狱的景象出现在小白的面前呢？
◎5.8▶暗夜藏心
精神病院发生了一起谋杀案，护工小刘死于患者屋eee。警员荔之和犯罪心理学专家程云搭档破案，很快又惊现一起命案，死者为第一起命案的头号嫌疑人，同时也是病院的工作人员。破案时间紧迫，女精神病人墙上的画揭开了谜团。
◎5.3▶不想长高的孩子
一部反映农村留守儿童学习生活的影片。片中以冷冬冬为代表的几个小学生，父母都在外地打工，只好跟着爷爷、奶奶生活，冷冬冬家里只有奶奶，生活、学习就更困难了。孩子们想妈妈，想坐火车到滨哈市去看妈妈，因为超过1米1需要买火车票，所以他们千方百计不想长高。后来，一位老列车长偶然得知情况后，答应有条件带他们去看妈妈。为了达到老列车长允许去看妈妈所要求的学习成绩，几个孩子以此为动力互相帮助，冷冬冬的学习成绩有了很大进步。在影片的结尾，冷冬冬因为数学成绩比老列车长所要求的少了一分，主动放弃了和同学一起坐火车去滨哈市看妈妈的机会，而是决心要沿着铁道线走到滨哈市去看妈妈。 通过这个故事，我联想到我自己，我每天坐在温暖明亮的教室里，在学校有老师的精心哺育，在家里有爸爸妈妈的细心呵护，我们总是衣来伸手，饭来张口，从未体会过老师、父母工作的辛苦和生活的艰辛，和那些农村留守儿童相比，我们是多么的幸福与快乐，我们有什么理由不珍惜今天幸福快乐的生活，有什么理由不努力学习呢？ 在拍摄影片的过程中，我不但受到了教育，也学会了很多在父母身边学不到的东西，我在这里向各位家长汇报一下我的收获与快乐。 一、团结合作最重要。影片中有许多镜头需要和其他小演员配戏。一个演员表演不到位，就得重拍，有时一个镜头要拍十遍甚至二十遍。表演得好，也要拍四五遍，因为导演要选最好的。这就要求大家互相配合，相互谅解，不能相互指责，不能因为自己拍的好，别人拍的不好就去说别人，发牢骚。 二、学会战胜自我。在拍片过程中，我的腿扎了一根象牙签一样长的刺，因为医生当时没发现，后来发炎化脓了，做了三次引流，还打了一周的点滴，吃了不少苦。为了不影响拍电影，我早晨4点钟起床打点滴，然后马上坐剧组等在医院外专门来接我的车赶到拍片现场，带伤坚持参加拍摄。拍完影片回来后，每当我有畏难情绪的时候，妈妈爸爸就用这件事鼓励我战胜困难。 三、成功的背后是艰辛。平时我们在银幕上看到的都是演员们风光的一面，其实做演员是很辛苦的。我们每天早晨五点钟起床吃饭化妆，中午在尘土飞扬的路边吃盒饭，晚上一定要拍完当天的计划才能收工。有的时候，工作人员穿着厚厚的夹克衫，而我因为剧情需要，却穿着背心、短裤。我记得我戏份最多的一天拍了12场戏，到夜里11点多时开始拍下雨的戏。在雨天是不能拍戏的，这种戏要用人工方法拍摄，用喷枪喷雨，还要放烟雾，还放一种类似焰火声音的东西，这样才有雷雨交加的效果。因为有的镜头要重复拍摄，一直排到后半夜一点多才结束。其实一开始拍的时候我的衣服就湿透了，但我还是坚持下来了。 四、快乐无处不在。不管拍电影是多么艰苦，但我还是有很多的快乐，比如，休息的时候，在车上打扑克，在火车上吃东西，和小伙伴们一起玩儿等等。总之，快乐无处不在，不要因为快乐的时候少，就不去快乐；不要因为烦恼的时候多，就脾气暴躁。这就和“勿以善小而不为，勿以恶小而为之”是一个道理。
◎5.6▶双生疑云
一名警察遇害身亡，查案的警员发现这与其双胞胎兄弟及他们令人不安的过去有关，一场令人心惊胆战的真相探查就此展开。
◎8.9▶开球
两个骨灰级的球迷维格西和克里夫，因足球队降级心生不满，激动之下两人一起绑架了他们认为导致这一不公平决定的裁判。
◎6▶对峙
1948年在印巴边境的一场战争中，两个阵营的两个普通小兵相遇在一间小茅屋里。为了各自的战争理念，他们对峙数日，互有胜负。经历了诸多小插曲之后，两人逐渐产生了深厚友谊。但是，友情终究抵不过战争…… - Written by caigen
◎8.3▶秘密图纸电影版
火车站月台，一时疏忽的李化（李力 饰）怎么也想不到刚出差回来，就把装有秘密图纸的公文包丢失了，公安局丁局长（邢吉田 饰）闻听后，通知在医院养病的侦察员石云（田华 饰）出院领受任务。石云即刻着手调查，走访过程中，老中医古仲儒（刘季云 饰）纳入了侦察视线。石云的丈夫陈亮（王心刚 饰）是军区保卫干事，在上级的安排下，他主动结识了演奏家方莉（师伟 饰）。石云通过各方调查，发现厨师叶长谦（李壬林 饰）有重大嫌疑，被捕后的叶长谦百般抵赖，还想毁掉图纸，被石云当场识破。经分析发现古仲儒就是幕后操纵者，方莉就是他的同谋，在方莉谎称姐姐生病要前去深圳，中途要接个老中医为其看病时，收网的时机到了......
◎7.8▶印度教父
The Indian version of The Godfather, with the focus on SARKAR, an Indian politician. 印度版的《教父》，可能会成为印度最成功的黑帮电影…… 这里没有对与错，只有权利。Suresh Nagre是一位“Sarkar”，拥有一帮职业杀手，影响着法律标准的界定。他是权利的中心，他能够罢免内阁，并将其他人换上。他是笃信宗教的，但他不会因此而内疚。他可以成为毁灭性人物，只要他愿意，他可以让整个城市投入烈焰中。他的家庭由妻子，儿子Vishnu 和Shankar，及Vishnu的妻子和儿子组成。他的房屋就像是个堡垒，由忠心耿耿的匪军保护着。我们只能认为Sarkar是从天堂落入凡间的，因为没有其任何背景。此外Sarkar从不卷入被他帮助过的人士间的金融交易，甚至拒绝贿赂来避免非法运作的发生。而这必然导致分歧...
◎6.3▶热血敢死队
1936年冬，抗联战士刘文泽等人于林海雪原伏击日军，欲夺回被窃国宝，却发现是赝品。他们与渡边一郎部周旋，多名战友牺牲，后在情报员老吴、僧人观空协助下找到地宫。最终众人与日军激战殉国，而他们用生命守护的国宝，50年后在般若寺遗址重现。
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎4.4▶达达达达达利！
自称闷蛋的女记者要访问达利，大师扭扭拧拧一次两次都做不成，他遥不可及，在超现实里、在画内画外、在别人梦中、在电影技巧里。不让昆丹杜皮埃玩荒谬开放叙事他会周身唔聚财，已玩过搞笑超级英雄救地球（《鬼鼠鼠咳烟战队》），今回借着达利正式宣布自己是布纽尔首徒：《灭绝天使》的框中框、《中产阶级拘谨的魅力》的梦中梦、《模糊情欲对象》不同演员演同一角色；把弄招牌二撇鸡，扭曲挂表滴滴答答，时空无始无终尽情回环，眼花撩乱赏心悦目。
◎5.8▶永恒的爱
梅根（瑞秋·斯盖顿 Rachel Skarsten 饰）拥有着令人羡慕的幸福生活，她和丈夫托马斯（布兰特·道格尔迪 Brant Daugherty 饰）之间的感情非常的恩爱，两人共同抚养着可爱乖巧的孩子，享尽了天伦之乐。梅根再也没有想到的是，有一天，她拥有的这一切都变成了泡影。 某日，当梅根醒来之时，发现自己仿佛穿越到了平行世界的另一段人生里。在这段人生中，她还没有结婚，甚至都不认识托马斯，孩子自然也无从谈起。当梅根想尽了一切方法都无法回到她原本的生活中去后，她选择了向现实妥协，并且找到了一份工作。然而，仿佛是上帝开了一个玩笑，梅根的新上司不是别人，正是托马斯。