内容简介
故事讲述在庙里跳八家将的米淇希望寻找失联的爸爸，热爱跳舞的庙会钢管辣妹晶晶则找寻失联的爱人，藏有心事的两个高雄女孩结伴同行出发到广州，各自找寻心之所向。
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◎9.7▶送院途中
救护队目马志业（古天乐 饰）坚持救人至上，不按章法，捱到五劳七伤；调职过来的王维（游学修 饰）视晋升为本，两人背道而驰产生矛盾。志业是单亲好爸爸，与小女儿面临天各一方。至亲最爱，一旦生离死别，谁不怕有被遗忘的一天？十字车要走得远、开得快，人生旅途亦然。一场屯门公路严重事故令他们不再迷惘。导演卓韵芝言情之作，写照生命的伟大，十万火急与不动声色的场面交替得张弛有度，处处真情流露。离不开的，是穿梭大街小巷的风景，是对这座城巿的留恋。
◎3.6▶恐惧症
An agoraphobic young woman, traumatized by past events, finds herself trapped and terrorized in her own home.
◎7.2▶莫妮卡·赛德隆
每个梦想都有标价，你愿意拿什么去换？ 白天是电话接线生，夜晚在俱乐部驻唱，莫妮卡凭藉独特嗓音，从籍籍无名的小歌手，一步步打入纽约高级夜总会，在爵士乐盛行的黄金六零年代，成为最炙手可热的女星！ 伴随成名而来的纵情喧闹和彻夜狂欢，让她逐渐迷失自我。面对父母的不谅解和爱人接连离去，空虚失落的莫妮卡，只有手中的酒杯伴她迎接清晨。追求梦想是否必定付出沈痛代价…？ About 细细品味紫罗兰的芬芳，从平凡发迹的瑰丽人生 《莫妮卡·赛德隆》以爵士乐的黄金六零年代为经，经典歌曲为纬，将莫妮卡充满戏剧色彩的成名之路浓缩成1-2年的时光，透过重点事件的聚焦催化，细腻刻划夹在梦想与家庭的两难，对爱情的焦虑渴望。北欧才女歌手艾达麦格娜松 (Edda Magnason) 跨界电影，温暖又充满北欧式冷冽的魅力嗓音，重现绝代风华。 莫妮卡柴德兰 (Monica Zetterlund) 1937年出生于瑞典，不谙英语的她透过聆听收音机和唱片自学，捕捉爵士的旋律、节奏和乐感，逐步稳扎歌唱实力，对她影响最深的歌手有爵士天后比莉哈乐黛 ( Billie Holiday) 和艾拉费兹洁拉 (Ella Fitzgerald)。 因为一句“你为什么要唱别人的歌，而不唱出自己的生活？”她开始以瑞典语重新翻唱经典爵士歌曲，没想到从此一炮而红，不过在光鲜亮丽的舞台生活下，莫妮卡其实一直深受严重的脊椎侧弯所苦。60岁时，她在一场流行摇滚音乐祭登台演出，以她独有的爵士魅力，掳获台下一票年轻摇滚听众的心，两年后宣布退休。莫妮卡在轮椅上度过人生最后几年时光，2005年5月因烟蒂引发的火灾，死于斯德哥尔摩的公寓。
◎9.9▶花园农家
岗头村王书记在女儿的引导下，协助早年带领大伙挖通通向外部世界公路、创造了岗头坪“新愚公精神”的田大山，战败腐败村长麻将父子重新当上了岗头坪村村长。 但是，王书记计划带领大伙进行农房改造，改变农村的落后住房面貌；而号称取经和尚的田大山却打算带领大家发展经济，让大伙的钱袋子都鼓起来。两人的施政方向出现偏差，并发生了矛盾。于是两个核心村干部在村里便形成了住房改造和发展经济，两派互相制约，是村子的发展陷入僵局。 天大山的儿子竹根和王书记的女儿杨梅相爱。全家反对竹根爱杨梅。于是两人只好外出打工。 一场强台风时村里旧房变成一片狼藉，那些支持王书记农房改造的家庭却没有受到影响，这样的局面动摇了田大山的施政意志，田大山也觉得农房改造事在必行。于是王书记和田大山化解了隔阂，思想统一到一起。住房改造工程轰轰烈烈地开展起来，花园农家展现人们眼前。
◎6.2▶穿越西伯利亚
美国夫妇罗伊（伍迪·哈里森 Woody Harrelson 饰）和杰西（艾米莉·莫迪默 Emily Mortimer 饰）坐火车从北京到莫斯科度假。在车上他们认识了西班牙小伙子卡洛斯（爱德华多·诺列加 Eduardo Noriega 饰）和美国姑娘艾比（凯特·玛拉 Kate Mara 饰）。当火车在西伯利亚小镇伊尔库茨克停留时，罗伊因贪恋观光而误了火车，卡洛斯和艾比决定与杰西在下站的伊兰斯基一同等待罗伊乘下班火车赶来。风流的卡洛斯很快便向杰西发起了追求攻势，使本来单纯的观光之旅变得复杂。而下一位与杰西夫妇同车厢的旅客竟是俄罗斯缉毒警官格林科（本·金斯利 Ben Kingsley 饰），随着事态越变越诡异，罗伊夫妇发现自己已深陷危机…… 本片获西班牙高迪奖最佳艺术指导和最佳电影剪辑奖及最佳摄影、最佳外语、最佳音效和最佳特效四项提名，并获美国科幻、幻象及恐怖电影协会土星奖最佳女主角（艾米莉·莫迪默）、最佳国际影片及最佳男配角（伍迪·哈里森）提名。
◎6.9▶TOKYOMER～移动的急救室～电影版
“TOKYO MER”正式认可半年。为了在全国政令指定城市开展MER，代替离开队伍的音羽（贺来贤人）的第二医生问题让喜多见（铃木亮平）头痛不已。在队伍内希望比奈（中条绫美）升格的声音也提高，不过，音羽断言比奈应该向循环器外科的道前进。比奈也感到压力，烦恼着能不能代替音羽。这时，青户（伊藤淳史）作为支援医生来到MER。青户和音羽一样是厚生劳动省的医科技术官，表面上是作为第二医生候补的派遣，但那里有厚生劳动省方面的想法。 就在这时，隅田川发生了大型水上巴士和屋形船的碰撞事故。载着很多伤员，失去控制的屋形船暴走了。虽然是赶往现场的MER的成员们，但是因为不能接舷，所以不能进入。并且由于船底内部的燃料泄漏，装载了很多的患者爆炸的可能性被发现！喜多见等人为了救助被遗弃的人们，进行了意料之外的作战。那正是决死的挑战。
◎7.2▶木乃伊与黄金甲虫2
剧情简介暂缺，敬请期待
◎8.9▶金童（国语）
在十年前的拳击界，张力（张继聪 饰）是如日中天的「金童」，却因一场意外失去了自由。十年后，他刑满出狱，遇上他从未见面的亲生儿子方圆。为了得到方圆母亲的遗产，需要与方圆一起生活。张力面临生活困境与情感纠葛，令他的生活再次翻转。在父子间的矛盾与和解中，张力逐渐找到自己的使命，面对过去在擂台上的阴影，决意再次重拾拳击梦想，并努力成为儿子的榜样...
◎10▶鸢之恋
石黑杏子（山口百惠 饰）正在前往三藩市的旅行之中，途中，她邂逅了名为田丸哲夫（三浦友和 饰）的男子，陌生的城市和动荡的旅途让两颗心迅速的靠近，两人之间碰撞出的激情的火花。虽然哲夫也爱上了温柔美丽的杏子，但向来过惯了自由自在生活的他却从来没有想过要和杏子结婚。虽然杏子和哲夫约定自己先回东京等他，但哲夫却并没有勇气赴约。 终于，杏子识破了哲夫满口的谎言，知道自己一直都在被他玩弄着感情，悲伤和痛苦之中，她选择和一名公司总裁结婚了。蜜月时，这一对新婚夫妇再度来到了三藩市，在那里，他们和哲夫重逢了。
◎6.2▶当代孝子
导 演刘桐生 编 剧武中宪 主 演杨紫茳 黄爱玲 缪婷茹 片 种故事片 类 型剧情 品单位河南龙兴文化传播有限公司 长 度93 分钟 出品年代2009 剧情简介 章少辉考上东北某大学后，章妈就因一场意外车祸落下脑震荡后遗症半瘫在家。放假回家的章少辉见到躺在病床上的母亲后痛苦不已，为给母亲治病，少辉决定退学在家打工，在章妈的逼迫要求下，少辉又回校继续上学。为了解决学费、生活费和挣钱为母亲治病，章少辉白天上学，夜晚和节假日外出打工。院领导知道他的情况后，破例允许他在校外打工自学，期末回学院参加正常考试，同学们也纷纷捐款支持他孝敬老人和他自强自立的学习精神。 ……顶着少数工友与个别男女同学的讥讽挖苦，章少辉一边打工，一边顽强坚持自学。因为打工儿子的学习成绩有所下降，章妈感觉是自己拖累了儿子，导致突发了癫痫病…… 章少辉一边在家照顾母亲，一边趁空出去收废品挣钱。奶奶去世后，母亲的病情愈加严重。为了照顾母亲，章少辉想彻底舍弃学业，老师打电话催他回学校复习迎接期末考试，在老师的动员说服下，少辉向母亲说出了想回学校完成学业的内心愿望，并且向母亲提出，要带着母亲去东北上学。少辉将母亲背上火车，到东北后住到一间工棚里。他一边打工照顾母亲，一边挤时间学习功课，可到毕业考试时因母亲突然犯病有两门课没能参加考试，只好继续留在东北打工求学…… 毕业前，少辉根据女同学苑媛提供的消息，在东北报名参加了河南省国税系统招收公务员全国统一考试。大学毕业后，为了省钱给母亲治病和避免火车震荡给母亲带来的不适，少辉脚蹬三轮车拉着母亲回河南，经历了几千里路的艰难跋涉。回到河南老家后，章少辉到医院继续为母亲治病…… 历尽艰辛，章少辉以优异的考试成绩被河南国税系统正式录取为国家公务员，女同学苑媛也意外地来到了他们母子身边……
◎3.8▶特别的爸爸
替身演员陶冶一直憧憬着想成为明星。偶然的机会，副导演舒雪晗给他介绍了一个“男一号”的角色。在过程中陶冶与“女一号”和“女一号”的儿子李特别产生了感情，假戏真做。最后梦想成真并且收获了一份意外的感情。
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.