内容简介
汶川救灾题材的电影《日照好人》以2008年5月12日汶川大地震中被人们称为“史上最牛救援队” 的山东省日照市莒县十位农民工自驾农用三轮车赴汶川抗震救灾的真实故事为原型，再现了山东人民以及其他全国各地区人民的抗震救灾义举。
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◎8.1▶圣安地列斯超强地震
Scientists make a horrible discovery The Big One is coming in two days, with it, California will sink to the ocean. Their only hope is to rupture a volcano that will displace the earthquake's energy and build a new crust on the surface. But as foreshocks turn California into chaos, it's a race against time the scientists might not win.
◎6.1▶蓝色情人节
《蓝色情人节》在分级上经历了一波三折，最终被定为R级。 Dean(瑞恩·高斯林 Ryan Gosling 饰)和Cindy(米歇尔·威廉姆斯 Michelle Williams 饰)在朝夕相处了六个年头之后，他们的婚姻出现了问题。两人想借情人节之际修补彼此的关系， 特意将女儿留在外公家。他们还特意找了一家情人酒店，想找点新的“兴奋点”来刺激自己的爱情。可两人就对未来的生活态度发生了争执，感情不但没有修复反而愈吵愈烈。Dean安逸于有妻女的平淡生活，但Cindy却希望开创属于自己的事业。随着两人的分歧不断升温，那些以往美好婚姻生活中的幸福的片段如今却变成了令人难堪和苦恼的回忆。是否一段感情必须要经历“七年之痒”的磨练？这两个曾经相爱的彼此，曾经甜蜜的婚姻，否则最终会走向支离破碎？
◎5.8▶海关战线粤语
香港海关在一次例行海上巡逻中，查获一艘藏有大批杀伤力武器的货船，调查过程中遭遇一群海外势力轰炸抢夺。为追查走私真相，张允南（张学友 饰）派出下属周正礼（谢霆锋 饰）与国际刑警一同远赴海外，辗转庞大而复杂的军火黑市，顶着漫天炮火追查线索的周正礼刚有眉目，噩耗却突然从香港传来，原来军火失窃另有隐情……
◎5.1▶朝云暮雨
影片改编自真实故事《穿婚纱的杀人少女》。刑满释放人员老秦（范伟 饰）服刑27年后出狱，只想娶妻生子，开启新的人生，却意外结识同样刚出狱的女孩常娟（周冬雨 饰）。他求子，她求财，“同是天涯沦落人”的两人开始了一段各怀目的的利益婚姻。
◎8.4▶老百姓是天
电影主人公原型沈长瑞，从事纪检工作十多年来，一直主管信访举报工作。他把老百姓当作亲人，兢兢业业地为大家排忧解难，成为纪检监察战线的典型代表。电影《老百姓是天》由长春电影制片厂与北京市纪委联合摄制。该片忠实原型，将充分反映基层纪检监察干部对党的事业的忠诚和对人民群众的热爱，充分展现人民公仆的时代风采和感人形象，具有鲜明的时代特征。
◎6.4▶初冬
David, a man in his forties, who has sacrificed his life to his wife and kids fights to keep them close to him.
◎7.5▶庭院里的女人
1938年，日军的铁蹄蹂躏中华大地，而江南水乡的吴府却宛如立身桃花之源，过着与世隔绝的安逸生活。 吴府女主人吴太太（罗燕 饰）40岁寿宴那天，其好友康太太难产，命悬一线。吴太太匆匆赶往好友处，在此偶遇孤儿院的洋人医生安德鲁（Willem Dafoe 威廉•达福 饰）。安 德鲁不顾中国传统观念的偏见，用西洋艺术将康太太从死神手中夺回。 不久吴府请安德鲁为少爷吴凤慕（赵耀翰 饰）传授西学。凤慕同情爱慕父亲的小妾秋明（丁艺 饰），但父亲已经为其定下康家的小姐为妻。凤慕每天闷闷不乐，而吴太太却和安德鲁在授课中逐渐为对方所吸引。这两对人的恋情将何去何从……
◎8.6▶关于一个年纪
It is Friday night and five friends gather at a house in rural Australia. Their parents are out of town and it is time to celebrate the end of another school week. No big deal; just a few drinks, a few laughs. As the night grows later, the teens reach a state of alcohol-induced openness. They reveal secrets, crushes and an unintentionally cruel streak. The final year of high school can be paradoxical. Having found some passions and close friends, you often begin to understand your own identity for the first time. And yet, still so young, you can't deny that you've so much to learn about yourself and the world. Maybe, despite thirteen straight years of schooling, you kind of don't know anything. A tribute to an awkward phase that we have all made it through and have powerful memories of, About An Age is a nostalgic coming-of-age film. With charm and authenticity, it examines themes of responsibility, first love and the passing of time via one single evening shared by a group of playful mates.
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎7.2▶活埋
在伊拉克的美国承包商保罗（瑞安·雷诺兹 Ryan Reynolds 饰）醒来的时候，发现周围一片黑暗什么都看不见。经过自己的不断摸索，发现手边有一个打火机，一把小刀和一部手机，而自己仿佛是被关在了一口棺材中活埋在了沙漠的某处。他记不清自己如何被关在这里，在这黑暗狭小的环境下，保罗不断尝试与外界联系，想知道自己身上到底发生了什么事情。随着时间的推移，保罗终于知道自己发生了什么。不过，目前最危急的情况是，怎么才能逃出困境。能与外界联系的仅有一部手机，而且电也快耗尽了。如何合理利用这仅有的东西？保罗终于用手机与美军有关部门联系上了，可是自己完全不知道自己所在，怎么办？
◎7.9▶妙探双龙
美国黑帮份子Ken因藏有黑帮犯罪证据，欲作警方污点证人而被黑帮追杀。逃回香港，结识港之黑帮鹿川。而这时美黑帮收买港黑帮鹿川携手一齐追杀Ken，欲杀Ken灭口幸好Ken已察觉，反置鹿等于死地。鹿川妹妹西协来港为兄报仇，并以Ken之妹妹为人质要挟Ken，在危急时刻阿胜等及时赶到，救出Ken，拘捕了西协等匪徒。
◎7.8▶极盗行动
本片改编自一个真实的银行抢劫案。2006年，一群盗贼抢劫了位于阿卡苏索的里约热内卢银行，这被认为是历史上最著名、最聪明的银行抢劫案之一。他们抢劫银行所采用的方式和在那之后发生的一系列事情都让人惊讶不已。