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楼上的女人
两年前，丹尼尔·内曼的妻子被绑架而失踪。绑匪被击毙，没有人能找到受害者，甚至不知道她的死活。就在丹尼尔准备放弃的时候，他在电视上看到了一个女人并认定那就是他的妻子。他开始顽强的调查。他和老朋友瑞纳
导演：暂无 主演：BenjaminSadler/StephanKampwirth
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马德瑞（巫刚 饰）是八路军的高级将领，骁勇善战，义薄云天，自然受到了敌人的重点攻击，最终，马德瑞离奇死亡，尸体下落不明，而他所带领的连队队员所剩无几，马德瑞之死成为了历史悬案。 一晃眼十一年过去，马德瑞的遗体竟然奇迹般的重见天日，然而，令大家没有想到的是，死者头部中弹，系近距离遭到射击，这也就意味着，当年杀死马德瑞的并非日本人，而正是离他最近，他最信任的某个人。极富正义感的警卫队长王树（董勇 饰）、胆小如鼠贪生怕死的宋伟（张烜赫 饰）、成天笑呵呵的警卫员杨双喜（李思博 饰）和五大三粗的骆宵（刘弈 饰），在这些幸存者中，究竟有没有当年那个冷酷无情的杀手呢？
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◎4.8▶我亲爱的老师
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◎7.8▶贫民窟的百万富翁
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◎9▶一塌糊涂
故事讲述尼克(多南饰)和安德里亚(杰米玛·科克饰)在一夜情之后，情况开始变得模糊不清。
◎5.5▶欲海潮4
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◎7.2▶拯救嫌疑人
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◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. 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◎7.8▶杏仁剧院
故事讲述在1980年代末，一群20岁怀抱表演欲的学生，为了追求梦想不计一切代价地想进入知名导演巴提斯谢侯任教的剧场学校。然而就在他们展开了热情又狂乱的校园生活后，爱情、友情考验接踵而来，不但急遽改变了这群年轻人的生活，也使得他们面临人生中从未想过的残酷悲剧。
◎6.1▶勐垅沙
故事发生在中华人民共和国建国之初，虽然人民解放战争取得了决定性的胜利，但是在祖国的边陲之地仍有不少残渣余孽蛰伏潜藏，图谋不轨，随时妄图推翻新政权。解放军的军旗迎风招展，国民党的败部丢盔弃甲，从云南地区撤出。为了荡涤当地的残余势力，解放军某部指导员江洪（王心刚 饰）带领工作组深入傣族人聚集的勐垅沙地区。但是女特务刀爱玲（曹樱 饰）蛊惑当地头人布亢（刘怀德 饰），令民众对工作组产生误解和敌意。工作组不急不躁，一点点取得了民众的信任和支持，与此同时还与反动势力做着不懈的斗争…… 本片根据话剧《遥远的勐垅沙》改编。
◎9.1▶雪国1965
倚靠家产四处游历的无业学者岛村（木村功 饰）偶然间来到一个名叫雪国的地方，在当地的温泉旅馆，他邂逅了19岁的美丽酒女驹子（岩下志麻 饰）。驹子倾慕岛村的才华，岛村却一心寻欢作乐。离开雪国当晚，这两个身份悬殊之人终于结合在一起。 回到东京的岛村对驹子念念不忘，次年，他再次回到雪国。此时的驹子已成为艺妓，她为了医好未婚夫行男的病而努力赚钱。岛村的到来令她的感情世界再起波澜。这两个人，注定一段难解难分的爱恨纠缠…… 本片根据日本作家川端康成的同名小说改编。
◎8▶夜深沉
卖唱孤女月容受人欺侮﹐幸得马车夫二和相救﹐把她收留家中。邻居田二姑及皮鞋匠王傻子﹐见月容聪慧能唱﹐于是便介绍乐到杨五爷去学戏﹐后来登台卖唱大受欢迎﹐却引来宋信生垂涎她的美色﹐设法引诱她落入自己设置的圈套。二姑的母亲意欲撮合女儿与二和的婚事﹐可惜二和心属月容而婉拒﹐然而不久二姑在刘经理家中任家佣﹐被诱失身怀孕。月容被信生带到天津﹐才发现被骗﹐好不容易返来﹐欲寻二和﹐可惜二和因在刘经理公司工作﹐生活得以改善﹐便与母亲搬到他处居住﹐月容只得再度卖唱为生。而二姑之母迫刘经理作媒﹐好使还未见肚的女儿能跟二和成婚﹐隐暪她与刘经理之间的丑事。成婚之夜﹐二和隐约听到外头月容正唱着“夜深沉” ﹐可是走到屋外﹐又不见其影踪。后来二和发现被二姑骗婚﹐对她非常冷澹﹐刚巧在清风社找到月容﹐二姑知道后立时请刘经理制约他﹐而刘经理也欲佔有月容而收她为乾女儿。未几二姑知道刘经理转向月儿﹐醋意大生﹐在争执间被刘经理所踢﹐流产身亡。刘经理把月容诱至家中﹐二和紧随相救﹐溷乱中月容掩护二和﹐刘经理的手鎗失火自毙﹐月容也因羞惭而自杀身亡。
◎--▶海外追逃
电诈头目陈一武潜逃海外实施诈骗犯罪，为将其引渡回国，中方海外追逃组长谭浩天与当地警方合作，寻找掌握犯罪证据的证人芦莉，在芦莉生死危急时，不惜生命相救，争取到芦莉自首，揭穿陈一武的假身份，完成海外追逃任务。
◎--▶激情邀约
改编自2020年西班牙电影《多愁善感》。 一对结婚多年的夫妇婚姻出了问题，一天碰巧邀请楼上性观念开放的邻居来家做客，这一夜充满意想不到的转折，逐渐揭示他们内心深处压抑的情感和未曾探索过的性取向。
◎--▶乐土之狱
17岁的英国孤女露西·格拉德威尔失去双亲后，遵照遗嘱漂洋过海，来到热带海岛上的橡胶种植园，投奔担任庄园主的叔叔乔治·休顿。这片风光旖旎的乐土看似是新生的归宿，实则处处是森严的规则与无形的枷锁。叔叔的严苛控制、阶层的巨大鸿沟，让她处处感到窒息。她与当地青年克里希纳暗生情愫，这场跨越身份与种族的禁忌之恋，彻底点燃了她与整个旧秩序的对抗。
◎--▶感觉就像爱
暂无简介，敬请期待
◎--▶欢迎回家，宝贝
朱迪思是柏林的一名急诊医生。当她从奥地利的一家人那里继承了一栋房子，而这家人正是她在童年时期被送给的收养家庭时，她踏上了揭开自己身世之谜的旅程。然而，这一探寻最终变成了一场噩梦般的探索，不仅揭开了过去的面纱，还深入到了她灵魂深处的黑暗地带。
◎--▶万恶之恶
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