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德累斯顿大轰炸（下）
1945年，在二次世界大战的战火肆虐中，安娜和罗勃在德勒斯登相遇。一个是德国医院院长的掌上明珠，在家人以及未婚夫的呵护下成长，有着救助身旁所有人的一颗善良的心。另一个是英国皇家空军的轰炸机机师，在一次任务失败中坠毁德勒斯登。安娜救了他的性命，安娜善良温暖的心也打动了他。就这样慢慢地，两颗心越来越靠近… 在此时，发现了罗勃真实身分的安娜，是要选择罗勃，还是要接受未婚夫的求婚？
导演：暂无 主演：费莉西塔斯·沃尔/约翰·莱特/本杰明·萨德勒
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◎5.8▶天际行者
1965年，正值美国和俄罗斯先后准备向太空发射载人飞船之际，指挥官谢尔盖·科罗廖夫决定选派飞行员阿列克谢•列昂诺夫和帕维尔·贝尔耶夫执行首飞任务，提前于原计划两年执行。于此过程中，无论是两名宇航员还是指挥官和无数参与者，都面临着极大的压力和风险。 万众瞩目之下，媒体同步播出了发射过程，当阿列克谢打开舱门迈出太空第一步之际，整个苏联都为之沸腾。然而在阿列克谢准备返回的时候太空服失灵，紧接着飞船舱门无法自动关闭……让他险些命丧太空…….
◎4.5▶游戏的法则，人间狩猎
비밀스러운 과거를 간직한 ‘정환’, 과거를 정리하기 위해 찾아간 외딴섬에서 또 다른 여행객들과 마주하게 된다. 모두 함께 머물게 된 게스트하우스에서 ‘정환’ 홀로 묘한 분위기를 느끼고 주인 남자를 경계하지만 어느새 그들의 표적이 된 자신을 발견하게 된다. 위험한 상황에서 가까스로 탈출하는 데 성공한 순간 또 다른 의문의 존재와 맞서 필사의 사투를 벌이게 되는데… 섬의 위험한 비밀을 파헤치는 순간, 광기의 추격이 시작된다!
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎8▶黄飞鸿之三：狮王争霸
晚清末年，大清帝国摇摇欲倒。面对外敌来袭，慈禧太后鼓励民间习武抗敌。李鸿章为了逢迎太后，举办起一年一届的“狮王争霸”大赛。“狮王争霸”其实就是各们各派舞起狮子头，以武力争夺锦标。 “狮王争霸”的消息一传出，各大门派纷纷摩拳擦掌，暗中招兵买马。一时，京城门派冲突四起。黄飞鸿（李连杰 饰）上书李鸿章欲取消“狮王争霸”，无奈李鸿章没有理会。无奈之下，黄飞鸿只好亲自参加“狮王争霸”，阻止各门派的自相残杀。 “狮王争霸”终于开锣了！这天校场上尘土飞扬，各门派自造的形象各异、杀伤力极强的“狮子头”粉墨登场。黄飞鸿亲自率领鬼脚七等徒弟也赶到了……
◎9.5▶封神：妲己
狐族女君九尾，风姿绰约，美艳绝伦，却不幸落入梅山七怪老大猿猴精袁洪之手。阴差阳错被姜子牙所救，但被姜子牙斩断一条尾巴。走投无路的九尾在女娲娘娘的指点下附身在妲己身上，成了冀州候苏护的女儿。不日纣王率军攻打冀州，妲己矜恤父王，自己披挂上阵，却被纣王俘获，二人在河边畅谈起征战之道，妲己的见解深深的折服了纣王并且爱上了她。当晚纣王便向苏护求娶妲己，妲己从此成为了商朝的皇后，而天下之乱也从此拉开序幕。
◎4.1▶偷跑青春
Thirteen years old Marek shoots videos with social themes, making him an outsider among his classmates. At home, his peaceful relationship with his mother is disrupted by his mother's new acquaintance. In the most sensitive phase of his life, Tereza enters his path. Despite their social differences, they develop a liking for each other. Soon teenage games spiral out of control ...
◎9.7▶陪你在全世界长大
在“疯狂老爸”的爱与陪伴下，小男孩辛巴从3岁起就先后途经20国到达南北极，留下企鹅作伴、北极熊共舞的美好回忆……年仅8岁时，他又有了去西藏攀登雪山、漂流大河、拍摄珍稀雪豹的梦想，爸爸也希望他“读万卷书”同时去“行万里路”，成长为勇敢善良的男子汉。父子俩从大理启程，踏上了世界第三极的越野之路，可长达8700公里的天路上，无数意料之外的探险挑战，也正等待着他们去经历……
◎4.2▶不脱袜的人
20世纪60年代末，左翼暴动席卷香港，局势动荡。 从乡下来到大都市小玉（张曼玉 饰）是一个苦不见出头的小演员，为了金钱为了上位，真可谓不惜一切代价。在某导演的帮助下，小玉搬入一栋新公寓，偶然机会认识了住在天台的阿恭（钟镇涛 饰）。穷困潦倒的阿恭白天是一名白牌出租车司机，晚上则成为阔太太的性伴侣。两个畸零人从最初的轻视和憎恨，最终走到了一起。他们努力赚钱，经营生活，但动乱的局势仍将他们微小的幸福一次次击碎…… 本片荣获1990年香港金像奖最佳女主角（张曼玉）、最佳艺术指导和最佳剧本三项大奖。
◎3.9▶超时空接触
艾莉·爱罗维（茱迪·福斯特饰）自幼就对无线电通讯情有独钟。长大后，她成为一名天文学家，其项目内容为接收外太空信号。她希望能借此找到宇宙其他文明的存在。天才的理想得到的却是投资者的冷眼相看，幸好有神秘人帮助艾莉继续工作。 一次偶然的机会，艾莉收到了来自织女星的频率信号，似乎证明了艾莉一直以来的工作是正确的。但这带来的不是她个人事业的成功，而是政治、社会、宗教、国家各个角度的矛盾与讨论。深陷这一切暴风中心的艾莉，更要面对与神职人士帕尔默·乔丝（马修·麦康纳饰）的感情纠葛。 个人与世界，真相与现实，艾莉面临着远远超越学术范围的挑战。
◎7.7▶我们的新生活
该片由《云上音乐会》《广场恩仇录》《一路前行》《冷静冷静》《最燃不过夕阳红》五个故事单元组成，讲述新时代平凡人物追求美好生活的奋斗故事。
◎5▶大公司小老板
51岁的霍丹（丹尼斯•奎德 饰）是一本美国权威杂志的广告部总监，事业得意的他家庭也十分美满。两名女儿非常出色以外，妻子最近又怀孕了。 可是，霍丹的生活，因为事业上的突然转变，有了翻天覆地的改变。他的公司被大财团收购了，而他的职位将有一名叫卡达（托弗•戈瑞斯 饰）所替代， 而这位新人只有26岁，没有一点广告经验，这使霍丹气愤不已。 为了家庭，霍丹不能就此辞职。与霍丹相反的是，卡达早已与妻子离婚，了无牵挂。两个男人也开始了办公室里的明争暗斗，令人意想不到的是，因为霍丹女儿爱丽斯（斯嘉丽•约翰逊 饰），使两位男士改变了自己的态度……
◎4.9▶神医
影片背景设置在11世纪的波斯，一位英国人为了学习医术掩盖其天主教徒的身体，加入了伊斯巴罕一所只招收犹太人的医学院。他治随的老师名叫阿维森纳，是历史上著名的犹太科学家、思想家和医生。阿维森纳的著作达200多种，最著名的有《哲学、科学大全》，在当时是高水平的百科全书；另一部 巨著是《医典》，直到17世纪西方国家还视为医学经典，至今仍有参考价值。《神医》结合史诗与虚构，展现了在那个被愚昧和迷信统治的世纪里一群人探索真知的无畏精神。
◎--▶热血大陈岛
影片以大陈岛垦荒历史为创作底色，在尊重历史真实性的前提下，以年轻化、科技化的光影语言活化红色记忆，生动诠释了“艰苦创业、奋发图强、无私奉献、开拓创新”的大陈岛垦荒精神，斩获第五届亚洲国际青年电影展金兰奖“最佳AI影片”等两个奖项。
◎--▶破暗
暂无简介，敬请期待
◎--▶猎虎贰
暂无简介，敬请期待
◎--▶港城大劫案
暂无简介，敬请期待
◎--▶走马观花
新波，丁大宁，郭华，程一木他们毕业于同一所大学。他们和很多年轻人一样，自以为是，敏感错弱，没有被认可的才华。他们来自不同的地方，却有一个共同的愿望“出人头地”。在经过几段荒唐的创业求职后，他们选择了逃离。从都市到县城再到无人区。 这是一部关于青年成长的故事，当他们面对婚姻，家庭，事业的时候，他们依旧像没有长大的孩子。可时间不会听你解释，它已经熟练的将你送入人生的另一个轨道。他们开始慌张，计划逃跑。像失恋的少女一般，指责对方的背叛，同时谁也无法忘记那些美好的时光。
◎6.8▶最后孤屋
一个普通的一家四口突遭诡异变故，被困在自家房屋中超过 1000 天无法出门。在资源消耗殆尽与未知神秘威胁的双重逼迫下，一家人必须想方设法联手求生，打破这间禁锢生命的困局。