点击播放《悬崖上的野餐》
高清线路正在播放
悬崖上的野餐
1900年的情人节，沿用英式教育的澳洲亚普利亚德女子学院组织了一次目的地为海茵悬岩的郊游。孤儿萨拉却因拖延学费而无法同行，只能目送好友米兰达和同学们在迈克劳小姐的带领下出发。抵达目的地后，米兰达等四人离队攀岩，被同在悬岩下郊游的迈克尔和仆役埃尔伯特发现，迈克尔对米兰达一见钟情，尾随了上去。 当天晚上，校长收到迈克劳与米兰达等四人失踪的报告。警方马上介入调查，校长为学院名声紧张不已，而萨拉因为失去了米兰达茶饭不思。迈克尔与埃尔伯特攀岩搜索找回了一名女学生，但米兰达仍然下落不明，萨拉在绝望中被校长赶回孤儿院，她选择了自杀……本片根据琼•莱斯利的同名小说改编，获1977年英国电影学院奖最佳摄影奖。
导演：暂无 主演：瑞秋·罗伯茨/威文·格雷/海伦·摩斯/KirstyChild/TonyLlewellyn-Jones/杰基·韦佛/FrankGunnell/安·路易斯·兰伯特/凯伦·罗宾逊/JaneVallis/ChristineSchuler/MargaretNelson/IngridMason/JennyLovell/JanetMurray/加里·麦克唐纳德/马丁·沃尔汉/OlgaDickie/多米尼克·格尔德/约翰·贾瑞特
相关推荐
◎6.6▶波希米亚生活
在艺术之都的巴黎，几个穷困潦倒的艺术家住在低档住宅区，他们分別是來自阿爾巴尼亞的油畫家、愛爾蘭的作曲家及一個法國劇作家，他们因缘聚合，虽然生活窘迫、境况艰难却一直坚持创作，渴望有朝一日被社会认同，虽然如此，他们依旧乐观生活，渴望爱情，他们互相帮助，顽强努力。机会终于向他们招手，而外省女孩咪咪的出现让他们三人的发生了微妙的变化，画家爱上了她，不久，画家因为非法入境而被驱逐，好事多磨，在好朋友们帮助下他又回到了巴黎当自由艺术家，他不仅事业有了转机也赢得了咪咪的爱情，好景不长，他们的杂志社倒闭了，三人回到了原地，更悲惨的命运等待着他们….。 －－－－kavkalu
◎3.2▶骗徒通吃
当一家由女性经营的地下赌场招募了一位才华横溢的年轻商科毕业生时，赌场最大的竞争对手策划了一场谋杀阴谋，以保持领先地位。
◎5.4▶愤怒的西瓜
出品单位: 大庆新闻传媒集团、大庆百湖 讲述了新时期的农民生活。主人公牛根顺有“家族遗传病”——谢顶，他奶奶已90岁高龄，要求牛根顺找一个头发多的女朋友，恰恰牛根顺喜欢的对象头发并不多，为了满足
◎8▶我离家了，但……
电影讲述一名失踪一个星期的13岁男孩，他受到父亲死亡触发，渴望在大自然的环境下与死亡和睦共处，但他的母亲与师长完全无法理解他的行为。电影于2017年秋季开机，而于2018年4月开始第二波拍摄，于6月杀青。
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎3.7▶绿光
夏天快要来临的时候，巴黎女子戴尔芬（玛丽·瑞莱 Marie Rivière 饰）却陷入了忧伤与烦闷中。刚刚和前男友结束恋爱关系，本来约好与她一同度假的女友也放了她鸽子。尽管其它许多好心的亲友邀请她一同度假，但是她却一一拒绝了。每个人都有了自己的度假计划，只有她看似要独身 一人困在巴黎过冗长的夏天。她寻寻觅觅，终日游荡在各处，希望能够找到自己的情人，但是所遇之人皆不能触动她心。在马赛海边，她听说了关于绿光的传说：谁能看到绿光，谁就能得到幸福。落寞的她打算返回巴黎，在车站，一个男子对着正在阅读小说《白痴》的她微笑，戴尔芬似乎觉察到了什么，她主动邀请男子去海边看日落。在灿烂的光辉中，男子对她表白，而她却固执地等到绿光才给出答案。 本片获得第43届威尼斯电影节金狮奖。
◎3▶只在那里发光
故事发生在一座远离大都会的小城市，无所事事的青年佐藤达夫（绫野刚 饰）曾经在某矿山工作，但在目睹一次事故后让他选择逃离。日常里他周游在城市各个角落，直到某天在小钢珠店结识了小青年大城拓儿（菅田将晖 饰）。拓儿此前因伤害罪入狱服刑，后来假释出狱，经姐姐千夏（池胁千鹤 饰）介绍在熟人的公司谋得一份差事。他们的家贫穷不堪，父亲卧病在床，千夏在三流酒吧内出卖肉体，日常还不得不委身与拓儿的老板（高桥和也 饰），饱受屈辱。初次相逢，似乎让达夫和千夏对彼此有了好感，他们越走越近，孤独的心靠在一起相偎取暖。然而命运的捉弄却才刚刚开始…… 本片根据已故作家佐藤泰志唯一一部长篇小说改编。
◎10▶流放岁月
电影改编自艾伦娜·费尔兰特的同名小说，讲述了35岁的奥尔加得知丈夫喜欢上别人，抛妻弃子，另谋新欢。她对家庭、生活失去信心。而这时母亲给了她帮助，另一位音乐家邻居也给她带来新的希望……
◎8.5▶拒绝定义
どうしようもない人生でも生きていかなくちゃいけないデリヘル嬢たちの姿を描く。山田佳奈監督自身の同名舞台初の映画化にして、長編デビュー作。主人公カノウ役を伊藤沙莉が務める。
◎5.2▶北京童话
一次偶然中，业余画家刘小峰（严宽 饰）在教堂中偶然遇见了白血病女孩朱珠（杨幂 饰），尽管两人之间有着诸多的争吵，但随着时间的流逝，亦培养出了别样的感情。朱珠告诉刘小峰，自己很渴望能够参加歌手阿琳的演唱会，刘小峰决定帮助朱珠实现愿望。 直到见到阿琳，朱珠才得知，原来阿琳和刘小峰之间曾有过一段刻骨铭心的恋情，很显然，时至今日，阿琳依然没有能够放下心中对于刘小峰的怨怼。也就是在同时，朱珠明白了刘小峰对于自己的真挚感情。回家后，朱珠决定积极治疗接受骨髓移植手术，而当她从术后的昏睡中清醒过来时，得到的却是刘小峰已经永远离开她的消息。
◎6.1▶斩手指
讲述路边摊大厨玩转功夫的故事。
◎9.2▶天使3：终章
Angel spent years making men happy. Now it #39;s time to make them pay
◎--▶欢迎回家，宝贝
朱迪思是柏林的一名急诊医生。当她从奥地利的一家人那里继承了一栋房子，而这家人正是她在童年时期被送给的收养家庭时，她踏上了揭开自己身世之谜的旅程。然而，这一探寻最终变成了一场噩梦般的探索，不仅揭开了过去的面纱，还深入到了她灵魂深处的黑暗地带。
◎--▶万恶之恶
In detail, The Villain of Villains follows 12-year-old rebellious Stephanie, who dreams of becoming a superhero like her late mother but fails the entrance exam to the Hero School. She gets a second chance if she infiltrates the Villain School to retrieve a powerful artefact that's been stolen. At the Villain School, her loyalty is tested, and her search leads her to the Villai...
◎--▶热血大陈岛
影片以大陈岛垦荒历史为创作底色，在尊重历史真实性的前提下，以年轻化、科技化的光影语言活化红色记忆，生动诠释了“艰苦创业、奋发图强、无私奉献、开拓创新”的大陈岛垦荒精神，斩获第五届亚洲国际青年电影展金兰奖“最佳AI影片”等两个奖项。
◎--▶破暗
暂无简介，敬请期待
◎--▶猎虎贰
暂无简介，敬请期待
◎--▶港城大劫案
暂无简介，敬请期待