搜全网影视

点击播放《两个伊莲娜》

高清线路

正在播放

两个伊莲娜

6.52017剧情巴西片长暂无画质高清语言暂无线路HD

13岁的伊莲娜来自一个传统的家eee。有一天她发现父亲居然有另一个家庭,还有一个和自己同龄的女儿,她的名字也叫伊莲娜。两个女孩成了好朋友,伊莲娜反复探讨父亲在秘密跟谎言的游戏中过着的双面人生。

导演:暂无   主演:Priscila/Bittencourt/Isabela/Torres/马尔科·里卡

YOU MAY ALSO LIKE

相关推荐

日落巴黎◎6

日落巴黎

莱斯利(张国荣 饰)是戏剧系学生,他离开了女友玛姬(张曼玉 饰)远赴艺术之都巴黎,希望能够在此学习深造,磨练技艺。在这里,莱斯利邂逅了名为谢丽(钟楚红 饰)的女子,谢丽是一名画家,趣味相投的两人相见恨晚,聊得十分投机。然而,两人都知道,彼此之间的感情不会有结果,于是双双选择发乎情止于礼,然而某日,莱斯利在无意之中发现了玛姬所画的许多自己的肖像,深受感动。  终于,莱斯利和玛姬还是越过了友谊的界限,与此同时,玛姬来到了巴黎探望男友,在玛姬的面前,谢丽隐瞒了自己和莱斯利之间的关系。可是,莱斯利和玛姬的感情早已经变质了,没过多久,他们便走到了分手的边缘。而莱斯利和谢丽之间的爱火,却愈演愈烈。

恶魔校花2◎6.5

恶魔校花2

《恶魔校花2》讲述了性格迥异的三个人,易经大神宋御风、中二少女苏小小以及侦探爱好者李大仁,意外卷入一场离奇凶杀案,扑朔迷离的案情让三个人越陷越深,与此同时,宋御风发现自己暗恋已久的清纯校花和这个案件有着理不清的渊源,而且,这个案件还引发了警察与黑帮两大势力明争暗斗,三人在调查这一案件的过程中却发现了越来越多不可告人的秘密,甚至骇人听闻,而宋御风经过一系列事件,完成了由懒惰、粗心像执着谨慎改变的故事。

痴恋成魔◎6.8

痴恋成魔

夏洛特(简·西蒙斯 Jean Simmons 饰)和丈夫阿诺尔德(丹·奥赫里奇 Dan O'Herlihy 饰)之间的婚姻并不幸福,她一直怀疑自己同父异母的妹妹乔安(朗达·弗莱明 Rhonda Fleming 饰)和阿诺尔德之间有着不正当的关系。这种怀疑日日夜夜的折磨着夏洛特,终于令她精神失常,最终被送进了精神病院中。  经过了一段时间的调养,夏洛特出院回到了家中,这一次,她不希望再生出什么事端了,只想要过平静的生活。然而,阿诺尔德对待夏洛特的态度非常的冷漠,村里的人也都将夏洛特当成是一个疯女人一般的对待,只有房客雅各布(小埃弗伦·津巴利斯特 Efrem Zimbalist Jr. 饰)经常陪夏洛特聊天解闷。

马里乌斯◎7.1

马里乌斯

Marius is faced with a choice whether to fulfill his passion by sailing the seas or stay and marry the woman he loves.

最初的梦想◎10

最初的梦想

被帕塔克(苏尚特·辛格·拉吉普特 饰)寄予厚望的儿子拉加夫高考失利,因无法忍受“失败者”的标签而发生意外。面对病床前丧失信心的儿子,帕塔克讲述了大学时代,自己与朋友们以及前妻玛雅(施拉达·卡普尔 饰),为了完成“失败者”的逆袭,在冠军联赛中“损招”尽出的故事。一段啼笑皆非的青春往事揭开帷幕,他们会实现最初的梦想吗?

幻觉之书◎7.3

幻觉之书

故事讲述弗贝克饰演的年轻医生艾娃,偶然发现一本18世纪的神秘笔记,随着深入研究,她也逐渐发现了笔记中的秘密。影片将采用古今两条故事,发展双线剧情,丹斯将出现在现代部分,饰演一名俄罗斯医生。

关于在短时间内的某几个人的经过◎3.4

关于在短时间内的某几个人的经过

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

路德:落日之殇◎3.7

路德:落日之殇

改编自屡获殊荣的传奇电视剧,是一部史诗级电影版续篇。在这部影片中,一个可怕的连环杀手在伦敦肆意横行,而才华横溢却声名狼藉的侦探约翰·路德(伊德里斯·艾尔巴饰)则被关在监狱里。由于未能抓住此刻对他落井下石的网络精神病患者,路德决定不惜一切代价越狱完成这项工作。这部电影的主演还包括辛西娅·艾莉佛、安迪·瑟金斯和德尔莫特·克劳利,德尔莫特·克劳利将再次饰演马丁·申克。

里约,我爱你◎9.5

里约,我爱你

《里约,我爱你》是制片人埃曼纽继《巴黎,我爱你》《纽约,我爱你》之后“爱之城”系列的第三部作品,邀请全球的电影大师为世界著名城市谱写关于爱的小故事,是“爱之城”系列电影最大的特色。

北国江南◎8.4

北国江南

1950年代,北方某农村。黄土屯土地贫瘠十年九旱,农业社成立后,吴大成(王琪 饰)任社主任兼支书,他决心带领乡亲们打井抗旱,改变家乡面貌。村里坏人钱三泰(李保罗 饰)趁机搞破坏,使大成的努力前功尽弃,加之养子小旺(孙水平 饰)的突然出走,使本来眼睛不好的妻子银花(秦怡 饰)双目失明。深明大义的银花为了不拖累大成的工作,强忍失明痛苦,不断为丈夫出主意想办法。大成深感自己在工作中的急躁情绪影响了大伙,他努力克服着缺点,并及时向上级组织汇报情况以讨得解决问题的方法。通过发动群众,他们终于揪出了暗藏的阶级敌人,受蒙蔽出走的小旺也回到了黄土屯......

西游记比丘国◎7.2

西游记比丘国

唐僧师徒取经途中路经比丘国,发现幼童离失踪。在调查的过程中,唐僧被鹿妖绑架,为解救唐僧,孙悟空大战鹿妖,险些走火入魔,他最终能否战胜鹿妖拯救师父和比丘国百姓?

11度青春之《江湖再见》◎6.3

11度青春之《江湖再见》

相恋多年的男孩(彭冠英 饰)和女孩(冯丹滢 饰),最初的温柔浪漫过后,不得不去面对残酷的现实问题。婚姻、房子、孩子、家人……等等等等,无不困扰着这对一曾相约相守的小恋人。这一日,两人在一座桥下发生激烈争吵,争吵到了顶点,男孩为了证明对女孩的真爱,便与之相约殉情。一辆车飞驰而来,他们冲上马路,险些发生车祸,而车主(彭冠英 饰)与另一个女子(冯丹滢 饰)说的话似乎让他们若有所悟。与其相濡以沫,不如相忘于江湖。如何把握,如何放手…… 本片为中国电影集团与优酷网联合出品的微电影系列《十一度青春》中的一部。

欢迎回家,宝贝◎--

欢迎回家,宝贝

朱迪思是柏林的一名急诊医生。当她从奥地利的一家人那里继承了一栋房子,而这家人正是她在童年时期被送给的收养家庭时,她踏上了揭开自己身世之谜的旅程。然而,这一探寻最终变成了一场噩梦般的探索,不仅揭开了过去的面纱,还深入到了她灵魂深处的黑暗地带。

万恶之恶◎--

万恶之恶

In detail, The Villain of Villains follows 12-year-old rebellious Stephanie, who dreams of becoming a superhero like her late mother but fails the entrance exam to the Hero School. She gets a second chance if she infiltrates the Villain School to retrieve a powerful artefact that's been stolen. At the Villain School, her loyalty is tested, and her search leads her to the Villai...

热血大陈岛◎--

热血大陈岛

影片以大陈岛垦荒历史为创作底色,在尊重历史真实性的前提下,以年轻化、科技化的光影语言活化红色记忆,生动诠释了“艰苦创业、奋发图强、无私奉献、开拓创新”的大陈岛垦荒精神,斩获第五届亚洲国际青年电影展金兰奖“最佳AI影片”等两个奖项。

破暗◎--

破暗

暂无简介,敬请期待

猎虎贰◎--

猎虎贰

暂无简介,敬请期待

港城大劫案◎--

港城大劫案

暂无简介,敬请期待