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海洋动物
中年演员朱白岸来到与妻子初识的小岛，想寻求与妻子美好的回忆。一来到岛上就遇到渔民们信仰的佛头被偷窃事件，岛上人心惶惶，在追查佛头失窃的事情。朱白岸在这座岛上分别邂逅了三个女人，每一个都与他有着千丝万缕的关系，但最后他都用奇特的手法将她们杀死，随后自杀。 而朱白岸来到这座海岛的原因，或者说，他和妻子的经历给予他关于人生的觉悟，也慢慢浮出水面。在他自杀几周后，村民在海里打捞起朱白岸和丢失的佛头......诗句“谁家玉笛暗飞声，散入春风满洛城”贯穿全片，在诗人的想象中，笛声飞遍洛阳，传遍传承，这在片中似乎也在暗示着什么。原来，这关于爱的相逢和杀戮，不过是朱白岸的一场大梦。身外身，梦中梦正是本片的基调，现实与梦境到底哪个更真实是本片探讨的问题根源。
导演：暂无 主演：朱洪洋/林煊/孙正霖
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◎6.3▶生化危城
韦氏生化城最近发生连串离奇失踪案件，令员工陷入一片恐慌，坊间流传失踪者被吸进异度空间，所以很多员工拒绝上班，因此韦氏生产陷入瘫痪状态，韦遂致电铁男求助。铁男首先向目击者祖儿了解事件经过，她也对异空间之说深信不疑，铁男对此抱怀疑态度，及后发觉其中几名员工有可疑，可能是幕后黑手。于是继续向其他目击者录取口供，发现所有人都不是亲眼目击而是道听途说，于是展开深入调查……
◎9.9▶俏皮女学生
大眼仔生于小康之家，自小得到父亲疼爱。生活无忧的她，不专心向学，却与好朋友肥妹及雅婷到处捣蛋，令校方非常不满。为要她们改过，教师决定送她们进劳改训练营，但大眼仔等人不止不悔改，还变本加厉，屡次羞辱老师包Sir，使包Sir心灰意冷。期间大眼仔暗恋Peter，并自我陶醉于恋爱梦中，但原来Peter与雅婷已是一对，大眼仔深感失望。 回到学校后，众人捣蛋如故，更误将包Sir深爱之鹦鹉弄死，包Sir忍无可忍，痛骂她们一番后，因刺激过度而精神失常，众人方后悔自己不是。大眼仔心情低落之际，碰见Peter败在情敌手上，她立即上前安慰。因而得到对方所爱。大眼仔正要开心不已，却见雅婷已返回Peter身边，少女情怀深受打击，明白唯有父亲最关心自己。
◎5.1▶索命逍遥楼
清同治年间，逍遥楼是个达官贵人寻欢作乐的地方，兖州总兵白宠（王洪涛 饰）整日泡在里面，乐不思蜀。云里飞单彪（王赤 饰）夜遁索白宠之命，不料被楼内机关击中，幸而被壮士沈龙（黄国强 饰）搭救。女儿单娥（杨凤一 饰）追问单彪为何被官兵追杀，单彪向她吐露实情。原来单娥是兖州知府文渊（刘占加 饰）之女。18年前白宠杀了文渊全家，盗走御赐金镂万花瓶。单娥闻言，不顾养父劝告，只身夜闯逍遥楼，她要报杀父之仇，不成想被沾毒的刀划伤胸部，危机时刻，沈龙又出现了，他将单娥带到郎中家排毒治伤，单娥跪谢壮士。最终，再闯逍遥楼的单娥被白宠生擒并迷奸，白宠告诉单娥，单彪才是杀她父亲的真正凶手......
◎9.1▶五个堕落的男女
本片讲述了发生在这个时代年轻人身上的种种不正常的心理状况……阿lock（李灿森饰）梦想成为执法者，可惜因为有纹身无法成为警察，于是他拿着一个可以以假乱真的警员证，陶醉在冒充警员的幻想中；刀仔（海俊杰饰）仇视一切丑恶现象而导致心理出现异常，他认定自己是杀手，逼迫自己进入暴力世界，以杀人满足内心追求的境界，认为杀人和被杀都是合理的结局；沙史（梁焯满饰）是社会底层的小人物，他没有钱没有胆色没有能力，但却喜欢发号施令，终于因为欠下高利贷而被追杀；bb（方思莲饰）是沙史的女友，道德观念薄弱，为了帮男友还债竟然拍摄色情刊物，但却又怕母亲发现而后悔；洗头妹阿lee（黄立意饰）喜欢当发型师，更喜欢唱歌，当她拿到一份歌星合约时却惨被强奸，被媒体曝光后没有勇气面对现实，终于选择了自杀这条最软弱的路……
◎3.2▶乘龙飞天图
思雅为给母亲医治绝症，在求婚的当夜与烧烤哥阿星分手，选择了古董商人年十旺。阿星感觉事有蹊跷，决定找思雅问个清楚，却在思雅家发现一个行迹可疑的“医生”。此人正是年十旺以思雅母亲私人护理医生的名义，安
◎5.2▶接吻大师
珍娜(Kari艾莉森·霍奇斯)同意一个性感的周末和唯物主义的女友凯特·保尔森(瑞秋)和世俗的米娅(Julie Eringo)。 但随着晚上展开,詹娜迟疑地开始意识到她咬掉超过可以咀嚼和裂缝开始形成潜在的三角恋爱。 凯特的愿望会成真,但不是她或米娅想象的方式。 芝加哥本地温迪乔卡尔顿(汉娜免费,杰米和杰西不是在一起,简单的艾比如何让爱更困难)返回摇摇欲坠,这个浪漫的戏剧,爱和性感的边界问题出来(“你永远不会看popsile再次以同样的方式,”倡导者说大约一个特别难忘的恋爱场面)。
◎7.6▶小姐不在家
剧情简介暂缺，敬请期待
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎5.7▶龙城古墓
夜深了，酒馆已经打烊，陆明轩想起了木念，醉醺醺的他独自走在夜路里发现两个神秘人，跟随他们一路走到山洞发现了一本寻龙秘诀，刚打开陆明轩就晕了过去。梦境里陆明轩看到一个长发女子，陆明轩怎么看都无法看到她的面容，突然女子猛然回头，陆明轩从梦境中惊醒。循着记忆里的背影，陆明轩模糊间觉得像木念，便决定去找她，却在半路遇到她。木念神色慌忙，没有理睬便直奔药房。陆明轩堵住去路询问才得知木念的女儿得了怪病，想起昔日深情，为救其女，陆明轩循着古方进入龙城山洞，却遇见千年不死人.......
◎8▶半城
于浩和阳谷是不同世界观的人，于浩是正规大学毕业生，阳谷是坐过牢的江湖退役大哥。也许因为机缘巧合，也许因为两人在小镇上打了人，两人决定混在一起离开小镇外出创一番自己的事业。一开始他们两没有方向和目标，非常迷茫。有一天两人投奔阳谷从前的朋友胖哥，但发现朋友的状况也不好，两人选择离开，继续没有方向的漂泊生活。在行走的一路上遇到了形形色色的人，每一种类型的人都代表着当今社会不同人群的生活状态。生活中有很多难题，就像两头驴被一根绳子拴住，两端各自有一堆草，它们吃不到各自两端的草，于是决定合作，先吃一边的草再吃另一边的草，结果两只驴都吃上了草。于浩和阳谷在一路风雨中越来越有默契，阳谷也收获了一份爱情，可好
◎7.7▶超跑玩家
曾经的上海车神Benny经营的魔都超跑俱乐部，在商业大潮中渐渐变得鱼龙混bbb。骗子大牛和优优串通Benny助理阿哲准备将俱乐部作为目标行骗时，被家道中落的“前富二代”，俱乐部会员龙龙捷足先登，大牛和优优又使出连环计，让会长Benny背黑锅。
◎3.4▶四大探长
讲述了香港警界的四名华人探长的故事。
◎--▶热血大陈岛
影片以大陈岛垦荒历史为创作底色，在尊重历史真实性的前提下，以年轻化、科技化的光影语言活化红色记忆，生动诠释了“艰苦创业、奋发图强、无私奉献、开拓创新”的大陈岛垦荒精神，斩获第五届亚洲国际青年电影展金兰奖“最佳AI影片”等两个奖项。
◎--▶破暗
暂无简介，敬请期待
◎--▶猎虎贰
暂无简介，敬请期待
◎--▶港城大劫案
暂无简介，敬请期待
◎--▶走马观花
新波，丁大宁，郭华，程一木他们毕业于同一所大学。他们和很多年轻人一样，自以为是，敏感错弱，没有被认可的才华。他们来自不同的地方，却有一个共同的愿望“出人头地”。在经过几段荒唐的创业求职后，他们选择了逃离。从都市到县城再到无人区。 这是一部关于青年成长的故事，当他们面对婚姻，家庭，事业的时候，他们依旧像没有长大的孩子。可时间不会听你解释，它已经熟练的将你送入人生的另一个轨道。他们开始慌张，计划逃跑。像失恋的少女一般，指责对方的背叛，同时谁也无法忘记那些美好的时光。
◎6.8▶最后孤屋
一个普通的一家四口突遭诡异变故，被困在自家房屋中超过 1000 天无法出门。在资源消耗殆尽与未知神秘威胁的双重逼迫下，一家人必须想方设法联手求生，打破这间禁锢生命的困局。