点击播放《无处的男孩》
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无处的男孩
本片讲述了约翰·列侬的少年故事。列侬（亚伦·泰勒-约翰逊 Aaron Taylor-Johnson 饰）从小被姨妈Mimi（克里斯汀·斯科特·托马斯 Kristin Scott Thomas 饰）收养，直到15岁才与亲生母亲Julia相认，他的姨妈更和他的母亲展开了对他的争夺。列侬的母亲带着列侬走上了音乐之路，给他买了一把吉他。后来列侬认识了和他差不多年纪的保罗·麦卡特尼（托马斯·桑斯特 Thomas Sangster 饰），保罗矫正了列侬的吉他技法。列侬的生活充满了挣扎和矛盾。直到有一天，列侬的母亲车祸死去，列侬下定决心离开Mimi，离开他从小生长的利物浦，去探求更广阔的天地.....
导演：暂无 主演：克里斯汀·斯科特·托马斯/亚伦·泰勒-约翰逊/托马斯·布罗迪-桑斯特/大卫·莫瑞瑟/安-玛莉·杜芙
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◎9.9▶你只活一次
乔安（西尔维娅·西德尼 Sylvia Sidney 饰）在公共治安防卫队工作，这也就意味着，她平日里打交道的，都是一些非常危险的犯罪分子。好巧不巧的是，乔安竟然爱上了其中的一个，那是一个名叫艾迪（亨利·方达 Henry Fonda 饰）的男人。 高大英俊的艾迪给予了乔安一种错觉，那就是他本质上其实是一个好人，只不过一时走火入魔才走上了犯罪的道路。乔安坚信通过自己的努力，能够使艾迪改邪归正重返社会。在乔安的帮助之下，艾迪通过良好的表现获得了减刑，并且最终刑满出狱，之后乔安和艾迪携手步入了婚姻的殿堂。然而，一个人的本性真的能够如此轻易的被改变吗？
◎3.6▶遗忘的杀意
暂无简介
◎3.8▶云裳风暴
大名星朱丽娅·罗伯茨，蒂姆·罗宾斯，索非娅·罗兰，马塞洛·马斯楚安尼1994年主演。素以讽刺手法见长的大导演罗伯特．奥尔特曼向巴黎的时装界开刀，利用一次时装大展的举行来暴露其中内幕，最后甚至安排大批模特儿全裸出场以收震撼效果，不知电视上能否以原貌播出？ 影片剧情以多线交错进行，一方面是法国时装协会会长突然暴毙，他的遗孀、儿子和情妇趁机争夺生意经营权，而警方则派员前来调查暴毙案真相；另一方面各地媒体蜂涌前来采访，美国女记者被迫与男记者共租一个房间，结果两人足不出户便完成采访任务；几份时装杂志则采用谍对谍方式引诱时装摄影师跟他们签约。
◎8.1▶荒野生存
影片改编自真实的故事，展现了一个理想主义者的传奇，一个流浪的故事。 克里斯托弗（埃米尔•赫斯基 饰）家境优渥，是亚特兰大私立名校艾莫里的优等生，前程似锦。但是，他从学校毕业后，选择了截然不同的人生，放弃令人羡慕的工作，把存款捐给慈善机构，去阿拉斯加寻找自我。在家人的劝阻声中，他踏上了回归自然的慢慢长路，成为名副其实的流浪者。 一路上，他遇到不少人，也数次遭受野外生存的挑战，每一步都充满了艰辛，他以坚韧的毅力，实践着寻找自我的梦想……
◎8.6▶卡桑德罗
盖尔·加西亚·贝纳尔将主演墨西哥同性恋摔跤手萨乌尔·阿曼达里斯的传记片[卡桑德罗](Cassandro，暂译)。影片将由罗杰·罗斯·威廉姆斯([传奇剧院阿波罗])执导，并担任联合编剧。萨乌尔·阿曼达里斯以“卡桑德罗”的名字在世界各地担任多项独立推广活动的经纪人。他是前NWA世界轻量级冠军和UWA世界轻量级冠军。
◎3.1▶糟糕的夏天
本片改编自同名小说，讲述了主人公·公务员·佐佐木在市政府认真工作，却因为一个偶然的契机被卷入意想不到的犯罪行为。非法领取生活保障的小混混，在贫困中挣扎的单身母亲，图谋进入东京的地方流氓等人，不断加速着产生负面连锁反应，将主人公推向了凄厉的悲剧。
◎5.5▶罗宫春色
把罗马焚城后，惨无人道的暴君尼禄（查尔斯·劳顿 Charles Laughton 饰）将矛头指向基督徒，开始大规模肆意捕杀基督徒。不仅如此，尼禄更颁布了法令把抓获的基督徒送往竞技场。罗马最高军事军官马库斯（弗雷德里克·马奇 Fredric March 饰）奉命残杀这些捕获的基督徒。被抓的基督徒中有两名老者准备逃跑，马库斯本欲逮捕他们，然而当马库斯看到他们的继女麦西卡（爱丽莎·兰迪 Elissa Landi 饰）时，情不自禁地一见倾心。楚楚动人的麦西卡，马库斯很快与她坠入爱河不能自拔，随之下令释放了所有基督徒。马库斯的这一举动，不仅激怒了暴君尼禄，更让一直暗恋他的皇后帕亚（克劳黛·考尔白 Claudette Colbert 饰）醋意大发，心生嫉妒。
◎7.5▶夏日的庭院
三個小學生忽然對「死亡」感到好奇，結夥觀察附 近的獨居老人，想知道他會怎麼死。老人最初對這三個小鬼頭很生氣，慢慢卸下心防後，四個人相處 愉快，老人原本破落的家也因而煥然一新。老人逐漸說出許多深藏心中的秘密，包括戰爭時期曾結過婚也殺過人。小學生想盡辦法幫老人尋妻，卻遇到老人的孫女。一天，小學生踢完足球回家，赫然發現老人已氣絕多時。葬禮後，老人的院落井裡，竟飛出了蜻蜓、蝴蝶，彷彿老人與這世界做正式道別 。
◎3.4▶关于在短时间内的某几个人的经过
Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
◎6.3▶游园惊梦
1930年代的苏州，以超凡脱俗的容貌和绝佳的昆曲造诣红极一时的得月楼歌妓翠花（宫泽里惠）嫁入当地豪门荣府，却遭遇荣家上下的冷落。荣兰（王祖贤）是荣家的亲戚，虽为女儿身却有男儿之志，一心想做巾帼英雄报效国家。翠花与荣兰结识后因合演昆曲《牡丹亭》生出情愫，终因越轨之举被荣家驱逐出门，被迫暂借荣兰处所安身。 风流倜傥的邢志刚（吴彦祖）的到来为两个女人的生活带来意外波动。因为唤醒了原始冲动，荣兰对邢志刚一见倾心，可是世事无常，落花有情难保流水就有意。而翠花眼见荣兰的移情，也只能无可奈何地黯然身伤。
◎7▶北京屋檐下
奋斗中的小镇青年遇到大城市的独居老人，同样孤独的两个人，不同的社会层次，不同的生活背景让他们之间矛盾频发、笑料百出，最终建立起跨血缘的深厚亲情。
◎3.5▶人鬼情未了1990
年轻的银行职员萨姆（帕特里克•斯威兹）与未婚妻美莉（黛咪•摩尔）相爱极深，在朋友卡尔（托尼•戈德温）的热情帮助下，他们搬进一幢漂亮的公寓，做着结婚前的准备。某晚看戏归来时，他们遭遇持枪歹徒，与歹徒搏斗时，萨姆不幸中枪身亡，美莉悲痛欲绝。 萨姆变作幽灵，发现卡尔是导致他死亡的幕后策划，而为了窃取银行里的巨款，他又对美莉展开追求，以便获得萨姆所掌握的密码。为了保护美莉，萨姆常常游荡于她的周围，并渐渐地学会了如何使用力量，但他苦于无法同美莉交流。在能与幽灵沟通的灵媒奥塔的帮助下，他与美莉取得联系，但美莉起初并不相信，直到事实令她感受到萨姆的存在，可是，深深相爱的两人仍无法直接接触和交流。
◎--▶欢迎回家，宝贝
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◎--▶万恶之恶
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◎--▶热血大陈岛
影片以大陈岛垦荒历史为创作底色，在尊重历史真实性的前提下，以年轻化、科技化的光影语言活化红色记忆，生动诠释了“艰苦创业、奋发图强、无私奉献、开拓创新”的大陈岛垦荒精神，斩获第五届亚洲国际青年电影展金兰奖“最佳AI影片”等两个奖项。
◎--▶破暗
暂无简介，敬请期待
◎--▶猎虎贰
暂无简介，敬请期待
◎--▶港城大劫案
暂无简介，敬请期待